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The Hindu Widows' Remarriage Act of 1856, [9] provided legal safeguards against loss of certain forms of inheritance for remarrying a Hindu widow, [8] though, under the Act, the widow forsook any inheritance due her from her deceased husband. [10] Especially targeted in the act were child widows whose husbands had died before consummation of ...
It was permitted for the widows or wives who had no child by their spouse to procreate a child with another man. [1] [2] [3] The basic purpose of niyoga is to ensure the continuation of the family lineage and to mitigate the financial and social precariousness that a childless widow would have faced in society. [4]
Category: Widowhood in India. 5 languages. ... Widow remarriage; Widows of Vidarbha This page was last edited on 12 May 2022, at 02:17 (UTC). Text ...
Dhondo Keshav Karve (18 April 1858 – 9 November 1962) (pronunciation ⓘ), popularly known as Maharshi Karve, was a social reformer in India in the field of women's welfare. He advocated widow remarriage, and he himself remarried a widow as a widower. Karve was a pioneer in promoting widows' education.
After the Hindu Widows' Remarriage Act, 1856 in India, the status of widowhood for Hindu women was accompanied by a body symbolism [19] - The widow's head was shaved as part of her mourning, she could no longer wear a red dot sindoor on her forehead, was forbidden to wear wedding jewellery, had to keep her bosoms uncovered and was expected to ...
Hindu scholars and colonial British authorities rejected this argument, states Lucy Carroll, because the alleged custom prohibiting widow remarriage was "far from ancient", and was already in practice among the Hindu communities such as the Rajbansi whose members had petitioned for the prohibition of widow remarriage.
The concept of a love marriage is not a novelty in India, as it is regarded to be the equivalent of the gandharva marriage, which is still perceived as not righteous today. Hindu literature does indicate that love marriages were recognised and accepted in ancient times, for example, the legend of Dushyanta and Shakuntala in the Mahabharata ...
The Government, in appreciation of his work, conferred on him the title of Rao Bahadur in 1893. Later he established a home for widows. [4] As per N. Putali Krishnamurthi, Veeresalingam was probably inspired by the writings of Muddu Narasimham Naidu who pioneered the widow remarriage movement and the rationalist movement in Andhra. [6]