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First, it argues that humanity’s separation from nature is not inherent to the human condition, but rather that humanity is a part of nature; furthermore, human agency in physically reorganizing nature is part of a long historical process, whereby the physical material of nature is incorporated into human systems of value through labour ...
The Lowest Animal, also titled Man's Place in the Animal World, [1] is a philosophical essay written by American author Mark Twain in 1897 or 1905. [2] Twain describes fictional experiments he did with animals in which they showed greater civility than humans. [3] He uses satire in order to criticize humanity's continuous desire for power.
Evidence as to Man's Place in Nature is an 1863 book by Thomas Henry Huxley, in which he gives evidence for the evolution of humans and apes from a common ancestor. It was the first book devoted to the topic of human evolution , and discussed much of the anatomical and other evidence.
Environmental history is the study of human interaction with the natural world over time, emphasising the active role nature plays in influencing human affairs and vice versa. Environmental history first emerged in the United States out of the environmental movement of the 1960s and 1970s, and much of its impetus still stems from present-day ...
Shepard's books have become landmark texts among ecologists and helped pave the way for the modern primitivist train of thought, the essential elements being that "civilization" itself runs counter to human nature - that human nature is a consciousness shaped by our evolution and our environment.
B. F. Skinner, Science and Human Behavior, 1953; Abraham Kaplan, The Conduct of Inquiry: Methodology for Behavioral Science, 1964; Paul E. Meehl, "Theory-Testing in Psychology and Physics: A Methodological Paradox", 1967; Roy Bhaskar, The Possibility of Naturalism: A Philosophical Critique of the Contemporary Human Sciences, 1979/2015
The human ecosystem concept is then grounded in the deconstruction of the human/nature dichotomy, and the emergent premise that all species are ecologically integrated with each other, as well as with the abiotic constituents of their biotope.
In addition, many humans have negative feelings toward certain species, especially predators such as coyotes and wolves, which are often based more on perceived risk than actual risk of loss or injury resulting from the animal. [51] Even with cooperation of the human element of the equation, reconciliation ecology can not help every species.