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Now in efficient causes it is not possible to go on to infinity, because in all efficient causes following in order, the first is the cause of the intermediate cause, and the intermediate is the cause of the ultimate cause, whether the intermediate cause be several, or only one. Now to take away the cause is to take away the effect.
Crossword-like puzzles, for example Double Diamond Puzzles, appeared in the magazine St. Nicholas, published since 1873. [31] Another crossword puzzle appeared on September 14, 1890, in the Italian magazine Il Secolo Illustrato della Domenica. It was designed by Giuseppe Airoldi and titled "Per passare il tempo" ("To pass the time"). Airoldi's ...
Secondary causation [1] [2] [3] is the philosophical proposition that all material and corporeal objects, having been created by God with their own intrinsic potentialities, are subsequently empowered to evolve independently in accordance with natural law.
Explore daily insights on the USA TODAY crossword puzzle by Sally Hoelscher. Uncover expert takes and answers in our crossword blog.
Taking this one stage further, the clue word can hint at the word or words to be abbreviated rather than giving the word itself. For example: "About" for C or CA (for "circa"), or RE. "Say" for EG, used to mean "for example". More obscure clue words of this variety include: "Model" for T, referring to the Model T.
In Catholic theology, a distinction is made between concursus simultaneus and concursus praevius, [2] the former being divine influence into the effect of a second cause, parallel, as it were, with its activity, whereas the latter involves divine influence into the causing agent.
Ethics in the Bible refers to the system(s) or theory(ies) produced by the study, interpretation, and evaluation of biblical morals (including the moral code, standards, principles, behaviors, conscience, values, rules of conduct, or beliefs concerned with good and evil and right and wrong), that are found in the Hebrew and Christian Bibles.
In the Scholasticism, the efficient causality [35] was governed by two principles: omne agens agit simile sibi [36] [37] [38] (every agent produces something similar to itself): stated frequently in the writings of St. Thomas Aquinas, the principle establishes a relationship of similarity and analogy between cause and effect;