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Islam, as with other Abrahamic religions, views suicide as one of the greatest sins and utterly detrimental to one's spiritual journey. The Islamic view is that life and death are given by Allah. The absolute prohibition is stated in the Quran, Surah 4:29 which states: "do not kill yourselves. Surely, Allah is Most Merciful to you."
This is a list of spiritual entities in Islam. Islamic traditions and mythologies branching of from the Quran state more precisely, about the nature of different spiritual or supernatural creatures.
In mainstream Sunni and Shia Islam, Barzakh has been defined as "an intermediary stage between this life and another life in the Hereafter"; [6] "an interval or a break between individual death and resurrection"; [7] "The Stage Between this World and the Hereafter"; [8] the period between a person's death and his resurrection on the Day of ...
A number of different words for sin are used in the Islamic tradition. According to A. J. Wensinck's entry on the topic in the Encyclopedia of Islam, Islamic terms for sin include dhanb and khaṭīʾa, which are synonymous and refer to intentional sins; khiṭʾ, which means simply a sin; and ithm, which is used for grave sins.
The closest he came to it, is in the term Parābhava, meaning 'spiritual ruination.' The various ways to spiritual ruination is expounded in the Parābhava Sutta. [1] For example, the Sutta says: ‘If a man is fond of sleep, fond of society, and does not exert himself, but is idle and ill-tempered, that is the cause of spiritual ruination.’
Therefore, some Muslim traditions argue about possibilities to contact the dead by sleeping on graveyards. [6] Despite the non-existent or at max, the brief mentionings in the Quran, Islamic tradition discusses elaborately, almost in graphic detail, as to what exactly happens before, during and after death, based on certain hadithic narrations.
According to Islam, there are two kinds of najis: the essential najis which cannot be cleaned and the unessential najis which become najis while in contact with another najis. [ citation needed ] Contact with najis things brings a Muslim into a state of ritual impurity (Arabic: نجاسة najāsa , in opposition to ṭahārah , ritual purity).
In Sufism, Khalwa (Arabic: خلوة, also khalwat; lit., "solitude"; pronounced in Iran, "khalvat"; spelling in Turkish, halvet) is a solitary retreat, traditionally for forty days, during which a disciple does extensive spiritual exercises under the direction of a shaykh.