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The definition and meaning of moksha varies between various schools of Indian religions. [14] Moksha means freedom, liberation, but from what and how is where the schools differ. [15] Moksha is also a concept that means liberation from rebirth or saṃsāra. [4]
In modern practice he is called Russian name Iosif Cherapkin, where Iosif is the Russian form of the formal Joseph and Cherapkin is possessive form from Moksha name Cherapa. The Russian feminine version is usually the genitive of the family name of the woman's father or husband; so, for example, Mr. Shukshin and Mrs. Shukshina .
However the Buddhist meaning of nirvana also has other interpretations. L. S. Cousins said that in popular usage nirvana was "the goal of Buddhist discipline,... the final removal of the disturbing mental elements which obstruct a peaceful and clear state of mind, together with a state of awakening from the mental sleep which they induce." [21]
An image of the Buddha in samadhi from Gal Vihara, Sri Lanka Statue of a meditating Shiva, Rishikesh. Samādhi (Pali and Sanskrit: समाधि), in Hinduism, Buddhism, Jainism, Sikhism and yogic schools, is a state of meditative consciousness.
dhamma name/dharma name A Dharma name or Dhamma name is a new name traditionally bestowed by a Buddhist monastic, given to newly ordained monks, nuns, and laity during both lay and monastic Buddhist initiation ritual in Mahayana Buddhism and monastic ordination in Theravada Buddhism (where it may also be called a Sangha name). Dhamma names are ...
Buddhism evolved into a variety of traditions and practices, represented by Theravada, Mahayana and Vajrayana, and spread beyond the Indian subcontinent. While Buddhism declined in India, and mostly disappeared after the 8th century CE due to a lack of popular and economic support, Buddhism is more prominent in Southeast and East Asia.
It is the isolation of purusha from prakṛti, and liberation from rebirth, i.e., moksha. Kaivalya-mukti is described in some Upanishads, such as the Muktika and Kaivalya Upanishads, as the most superior form of moksha, which can grant liberation both within this life (as in jīvanmukti), and after death (as in videhamukti). [1]
The historical origins of the concept of reincarnation, or Punarjanman, are obscure, but the idea appears in texts of both India and ancient Greece during the first millennium BCE. [ 38 ] [ 39 ] The idea of saṃsāra is hinted in the late Vedic texts such as the Rigveda , but the theory is absent.