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The challenge for the psychology of religion is essentially threefold: to provide a thoroughgoing description of the objects of investigation, whether they be shared religious content (e.g., a tradition's ritual observances) or individual experiences, attitudes, or conduct;
Apostates make up just 7% of deconversions from mainstream religion. However, 80% will withdraw and later return. [13] Generally there are two disengagement measures for the mainstream religious. In the first, behavioral, followers will go one month or longer without attending a religious service. The second type of disengagement, belief, sees ...
The Hovde campaign doesn’t deny the claim or add additional context, but instead deflects onto his opponent. However the quote is 12 years old and the ad makes it seem like Hovde said it more ...
A third religious orientation proposed by Batson is the quest orientation. People with this orientation treat their religion not as a means or an end, but a search for truth. As Batson said, "An individual who approaches religion in this way recognizes that he or she does not know, and probably never will know, the final truth about such matters.
The term religious Attribution is derived from the more general attribution theory of social psychology, which seeks to explain human interpretations and understandings of events and circumstances. The Attribution process is motivated by a desire to perceive events in the world as meaningful, and the desire to predict or control events.
Religion helps people to find fellowship and some modicum of control over their lives, and is thus a defense against feelings of powerlessness and loneliness. "To some people return to religion is the answer, not as an act of faith but in order to escape an intolerable doubt; they make this decision not out of devotion but in search of security."
Religion in the Far East is characterized by the absence of religio-centrism: there is a marked toleration of other religions and a mutual borrowing and influencing; in the Middle East and in the West there is a high degree of religio-centrism, with intolerance and scorn of other religions: each religion is exclusive and regards itself as the ...
Theory of mind (ToM) is a capacity to attribute mental states, complete with thoughts, emotions and motivations, to other social agents. [11] This adaptation is ubiquitous in primitive forms among various social species, but the complexity of human social life for long stretches of evolutionary history has facilitated a rich understanding of others' mental experiences to match. [12]