Search results
Results From The WOW.Com Content Network
By the beginning of the 8th century, conversions became a policy issue for the caliphate. [133] They were favored by religious activists, and many Arabs accepted the equality of Arabs and non-Arabs. [133] However, conversion was associated with economic and political advantages, and Muslim elites were reluctant to see their privileges diluted ...
The spread of Islam spans almost 1,400 years. The early Muslim conquests that occurred following the death of Muhammad in 632 CE led to the creation of the caliphates, expanding over a vast geographical area; conversion to Islam was boosted by Arab Muslim forces expanding over vast territories and building imperial structures over time.
Turgesh defeat Muslim ibn Sa'id al-Kilabi in the Day of Thirst. 725: The Muslims occupy Nîmes in France. 729: Khurasani army under Ashras ibn Abdallah al-Sulami scores a narrow victory over the Turgesh at the Battle of Baykand and recovers Bukhara. The retreating Turgesh undertake the Siege of Kamarja.
Muslim conquerors ordinarily wished to dominate rather than convert, and most conversions to Islam were voluntary. In most cases, worldly and spiritual motives for conversion blended together. Moreover, conversion to Islam did not necessarily imply a complete turning from an old to a totally new life.
The Ahmadi Muslims offered the first multi-racial community experience for African American Muslims, [37] which included elements of Indian culture and Pan-Africanism. [57] Over the late 20th century, the Ahmadiyya influence on African American Islam subsided to a degree. The Community did not draw as many followers as it did in its early history.
By the 8th century, most of Anglo-Saxon England and the Frankish Empire was de jure Christian. In the 8th century, the Franks became standard-bearers of Roman Catholic Christianity in Western Europe, waging wars on its behalf against Arian Christians, Islamic invaders, and pagan Germanic peoples such as the Saxons and Frisians.
The diversity of Muslims in the United States is vast, and so is the breadth of the Muslim American experience. Relaying short anecdotes representative of their everyday lives, nine Muslim Americans demonstrate both the adversities and blessings of Muslim American life.
Church buildings in 18th-century America varied greatly, from the plain, modest buildings in newly settled rural areas to elegant edifices in the prosperous cities on the eastern seaboard. Churches reflected the customs and traditions as well as the wealth and social status of the denominations that built them.