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"O Fortuna" in the Carmina Burana manuscript (Bavarian State Library; the poem occupies the last six lines on the page, along with the overrun at bottom right. "O Fortuna" is a medieval Latin Goliardic poem which is part of the collection known as the Carmina Burana, written in the early 13th century.
"O Fortuna" is a movement in Carl Orff's 1935–36 cantata Carmina Burana. It begins the opening and closing sections, both titled "Fortuna Imperatrix Mundi". The cantata is based on a medieval Goliardic poetry collection of the same name, from which the poem "O Fortuna" provides the words sung in the movement. It was well-received during its ...
Dedications have been found to Fortuna Dubia (doubtful fortune), Fortuna Brevis (fickle or wayward fortune) and Fortuna Mala (bad fortune). Fortuna is found in a variety of domestic and personal contexts. During the early Empire, an amulet from the House of Menander in Pompeii links her to the Egyptian goddess Isis, as Isis-Fortuna. [13]
The Wheel of Fortune from Carmina Burana. Carmina Burana (/ ˈ k ɑːr m ɪ n ə b ʊ ˈ r ɑː n ə /, Latin for "Songs from Benediktbeuern" [Buria in Latin]) is a manuscript of 254 [1] poems and dramatic texts mostly from the 11th or 12th century, although some are from the 13th century.
The wheel belongs to the goddess Fortuna (Greek equivalent: Tyche) who spins it at random, changing the positions of those on the wheel: some suffer great misfortune, others gain windfalls. The metaphor was already a cliché in ancient times, complained about by Tacitus , but was greatly popularized for the Middle Ages by its extended treatment ...
Articles relating to the goddess Fortuna, the goddess of fortune and the personification of luck in Roman religion who, largely thanks to the Late Antique author Boethius, remained popular through the Middle Ages until at least the Renaissance. She is identified with the Greek goddess Tyche.
Said Orbona is the goddess who takes care of parents who bereaved of their children. [5] There is no description of the appearance or related presence in the Roman mythology. Orbona is a unique figure in Roman religion. She stands apart and does not derive directly from any Greek goddess. Her name is barely seen in the present because she has a ...
With Meleager is his beloved Atalanta (both names given in the Etruscan spelling), who will be parted by his death in a boar hunt presaged at the top of the composition. Turan and Atunis (the Etruscan Venus and Adonis myth) also appear, as another couple whose love is destroyed by the savagery of the hunt.