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The Objectives Resolution (Urdu: قرارداد مَقاصِد) was adopted by the Constituent Assembly of Pakistan on March 12, 1949. The resolution proclaimed that the future constitution of Pakistan would not be modeled entirely on a European pattern, but on the ideology and democratic faith of Islam.
The Constitution of Pakistan (Urdu: آئینِ پاکستان ; ISO: Āīn-ē-Pākistān), also known as the 1973 Constitution, is the supreme law of Pakistan.The document guides Pakistan's law, political culture, and system.
According to the principles of policy, steps were to be taken to enable the Muslims of Pakistan individually and collectively, to order their lives following the fundamental principles and basic concepts of Islam, and should be provided with facilities whereby they may be enabled to understand the meaning of life according to those principles ...
Urdu in its less formalised register is known as rekhta (ریختہ, rek̤h̤tah, 'rough mixture', Urdu pronunciation:); the more formal register is sometimes referred to as زبانِ اُردُوئے معلّٰى, zabān-i Urdū-yi muʿallá, 'language of the exalted camp' (Urdu pronunciation: [zəbaːn eː ʊrdu eː moəllaː]) or لشکری ...
Supreme Court of Pakistan Building, Islamabad. The Supreme Court of Pakistan (Urdu: عدالتِ عظمیٰ پاکستان; Adālat-e-Uzma Pākistān) is the apex court in the judicial hierarchy of the Islamic Republic of Pakistan.
Pakistan became independent of the United Kingdom in 1947, but remained a British Dominion, like Canada and Australia, until 1956.Under Section 8 of the Indian Independence Act, 1947, the Government of India Act 1935 - with certain adaptations - served as the working constitution of Pakistan; still, the need of a full independence and a constitution to be framed by the elected representatives ...
The Fundamental Rights in Pakistan are fundamental human freedoms that every Pakistani citizen is entitled thereto in order to ensure proper and harmonious development of their personality and life. These rights are applicable universally to all citizens of Pakistan, regardless of their race, place of birth, religion, caste, or gender. [ 5 ]
Describing the state of Hindi-Urdu under British rule in colonial India, Professor Sekhar Bandyopadhyay stated that "Truly speaking, Hindi and Urdu, spoken by a great majority of people in north India, were the same language written in two scripts; Hindi was written in Devanagari script and therefore had a greater sprinkling of Sanskrit words ...