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Strain theory is a sociological and criminological theory developed in 1939 by Robert K. Merton. [1] The theory states that society puts pressure on individuals to achieve socially accepted goals (such as the American Dream), even though they lack the means to do so.
[1] [2] [3] General strain theory has gained a significant amount of academic attention since being developed in 1992. [4] Robert Agnew's general strain theory is considered to be a solid theory, has accumulated a significant amount of empirical evidence, and has also expanded its primary scope by offering explanations of phenomena outside of ...
Value-added theory (also known as social strain theory) is a sociological theory, first proposed by Neil Smelser in 1962, which posits that certain conditions are needed for the development of a social movement.
"A longitudinal test of the revised strain theory." Journal of Quantitative Criminology 5:373-387 (1989) "Foundation for a general strain theory of delinquency." Criminology 30:47-87 (1992) "An empirical test of general strain theory." Criminology 30:475-499 (1992) (with Helene Raskin White) "A general strain theory of community differences in ...
Sociological criticism is influenced by New Criticism; however, it adds a sociological element as found with critical theory (Frankfurt School), and considers art as a manifestation of society, one that contains metaphors and references directly applicable to the existing society at the time of its creation. According to Kenneth Burke, works of ...
This theory is commonly used in the study of criminology (specifically the strain theory). In 1938, Merton's "Social Structure and Anomie", one of the most important works of structural theory in American sociology, Merton's basic assumption was that the individual is not just in a structured system of action but that his or her actions may be ...
Engaged theory is an approach that seeks to understand the complexity of social life through synthesizing empirical research with more abstract layers of analysis, including analysis of modes of practice, and analysis of basic categories of existence such a time, space, embodiment, and knowledge.
Cultural theory fits the least well with radical expectations, and unlike strain theory’s elements, cultural theories make no effort to view cultural principles as a solution to structural constraints. The cultural stance that an individual commits a crime because they have internalised pro-criminal values is widely accepted. [13]