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Rosicrucians [9] speak of a life review period occurring immediately after death and before entering the afterlife's planes of existence (before the silver cord is broken), followed by a judgment, more akin to a final review or end report over one's life.
Hindu rituals after death, including Vedic rituals after death, are ceremonial rituals in Hinduism, one of the samskaras (rite of passage) based on Vedas and other Hindu texts, performed after the death of a human being for their moksha and consequent ascendance to Svarga (heaven). Some of these vary across the spectrum of Hindu society.
The path taken to the underworld may have varied between kings and common people. After entry, spirits were presented to another prominent god, Osiris. Osiris would determine the virtue of the deceased's soul and grant those deemed deserving a peaceful afterlife. The Egyptian concept of 'eternal life' was often seen as being reborn indefinitely.
Intermediate existence, which inserts itself between existence at death and existence at birth, not having arrived at the location where it should go, cannot be said to be born. Between death—that is, the five skandhas of the moment of death—and arising—that is, the five skandhas of the moment of rebirth—there is found an existence—a ...
After the death of a Sikh, the family of the deceased may undertake a non-continuous reading of the entire Sri Guru Granth Sahib (Sahaj Paath). This reading is timed to conclude within ten days of the death of the person. The reading may be undertaken at home or in the Gurdwara and usually takes place on the day of the cremation.
The atman neither kills nor can be killed, as it is eternal and unaffected by birth or death. [35] The analogy of changing clothes is used to illustrate how the soul discards old bodies for new ones. Krishna emphasizes the eternal existence of the soul by explaining that even as it undergoes various life stages and changes bodies it remains ...
After death, it is the Atman that remains; the Atman is immortal; Mere reading of the scriptures or intellectual learning cannot realise Atman; One must discriminate the Atman from the body, which is the seat of desire; The inability to realise Brahman results in one being enmeshed in the cycle of rebirths; Understanding the Self leads to moksha
Rebirth in Buddhism refers to the teaching that the actions of a sentient being lead to a new existence after death, in an endless cycle called saṃsāra. [1] [2] This cycle is considered to be dukkha, unsatisfactory and painful. The cycle stops only if Nirvana (liberation) is achieved by insight and the extinguishing of craving.