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Satkāryavāda is the Samkhya theory of the pre-existent effect, which states that the effect Karya already exists in its material cause, which is Sat, and therefore nothing new is brought into existence. This theory uses two basic concepts. Sat(सत्) – existence; Karya(कार्य)- the manifested effect
Samkhya or Sankhya (/ ˈ s ɑː ŋ k j ə /; Sanskrit: सांख्य, romanized: sāṃkhya) is a dualistic orthodox school of Hindu philosophy. [1] [2] [3] It views reality as composed of two independent principles, Puruṣa ('consciousness' or spirit) and Prakṛti (nature or matter, including the human mind and emotions).
It describes the philosophy of the Samkhya school. The edition that survives in modern times is dated to the 14th century. [5] [6]The text consists of six chapters. The first three describe core Samkhya doctrines, the fourth chapter describes stories for illustration of the doctrines, the fifth reviews arguments and challenge by rival Indian philosophies particularly Buddhism on one side and ...
A chart depicting the theory of evolution of various substances from Prakriti (nature) in the Samkhya, the dualistic school of Indian philosophy. Items portrayed in this file depicts
Pariṇāmavāda (Sanskrit: परिणामवाद), known in English as Transformation theory, is a Hindu philosophical theory which pre-supposes the cause to be continually transforming itself into its effects, and it has three variations – the Satkarya-vada of Samkhya, the Prakrti Parinama-vada of the Saiva Siddhanta and the Brahma-Parinama-vada of the Vishishtadvaita Vedanta School ...
Shakta philosophy also elaborated Samkhya theory on the phases of cosmic evolution by expanding the number of phases from 25 to 36 tattvas. "It is worthy of note that this scheme of tattvas enables the Shakta philosophy to solve the conundrum ... as to how the changeless Brahman becomes the changing universe, and how the One can become the Many.
Mahat-tattva (Sanskrit: महत्तत्त्व, romanized: Mahattattva) or mahat is a concept in the Samkhya philosophy of Hinduism. [1] It is the first evolute of Prakriti, the causeless cause of the world, that is generated after Prakriti begins to evolve when its equilibrium is disturbed, which causes expansion of material energy and matter. [2]
Samkhya is an important pillar of Indian philosophical tradition, called shad-darshana, however, of the standard works of Samkhya only three are available at present.These are: Samkhya Sutras attributed to the founder of Samkhya, Kapila; Tattva Samasa, which some authors (Max Muller) consider prior to Samkhya Sutras, [8] and Samkhya Karika authored by Ishvara Krishna.