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The end part of the Second Epistle of Peter (3:16–18) and the beginning of the First Epistle of John (1:1–2:9) on the same page of Codex Alexandrinus (AD 400–440) 1 John 4:11-12, 14–17 in Papyrus 9 (P. Oxy. 402; 3rd century) The earliest written versions of the epistle have been lost; some of the earliest surviving manuscripts include ...
John 4 is the fourth chapter of the Gospel of John in the New Testament of the Christian Bible. The eternality of Jesus. The major part of this chapter (verses 1-42) recalls Jesus' conversation with the Samaritan woman at the well in Sychar. In verses 43-54, he returns to Galilee, where he heals a royal official's son.
Jeremiah 10 is the tenth chapter of the Book of Jeremiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains prophecies attributed to the prophet Jeremiah , and is one of the Books of the Prophets .
Jeremiah 1 English Translation with Parallel Latin Vulgate Archived 2021-01-23 at the Wayback Machine. Online Bible at GospelHall.org (ESV, KJV, Darby, American Standard Version, Bible in Basic English) Jeremiah chapter 1. Bible Gateway
Neither prayer, nor any other part of religious worship, is now, under the Gospel, either tied unto, or made more acceptable by any place in which it is performed, or towards which it is directed: [John 4:21] but God is to be worshipped everywhere,[Malachi 1:11, 1 Timothy 2:8] in spirit and truth;[John 4:23] as, in private families[Jeremiah 10: ...
Reason: This verse is nearly identical with verses 4:9 and 4:23. This verse here is lacking in א,B,L,Δ (original handwriting), some Coptic mss. It is included in manuscripts only slightly less ancient, A,D,K,W,ƒ 1,ƒ 13, Italic manuscripts, the Vulgate, some other ancient versions. As it is missing in the very oldest resources and yet is ...
"The Epistle of Jeremy," in The Holy Bible according to the authorized version (A.D. 1611).: With an explanatory and critical commentary and a revision of the translation by clergy of the Anglican church. Apocrypha, ed. C. F. Cook, 287–303. London: John Murray. Moore, Carey A. (1977). Daniel, Esther, and Jeremiah: The Additions. The Anchor ...
"In His days Judah will be saved, And Israel will dwell safely; Now this is His name by which He will be called: THE LORD OUR RIGHTEOUSNESS." [10]"THE LORD OUR RIGHTEOUSNESS" (Hebrew: יהוה צדקנו 11] [12] cf. Jeremiah 33:16) a contrast to the name of Zedekiah, meaning "The Lord is My Righteousness" (Jeremiah 21:1), whose rule (597-586 BC) is "a great misnomer" compared to the "true ...