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Moral sense theory (also known as moral sentimentalism) is a theory in moral epistemology and meta-ethics concerning the discovery of moral truths. Moral sense theory typically holds that distinctions between morality and immorality are discovered by emotional responses to experience. Some take it to be primarily a view about the nature of ...
An adaptive response to the challenges of social interaction and living is theory of mind. Theory of mind as defined by Martin Brüne, is the ability to infer another individual's mental states or emotions. [19] Having a strong theory of mind is tied closely with possessing advanced social intelligence. Collectively, group living requires ...
Moral intelligence is the capacity to understand right from wrong and to behave based on the value that is believed to be right (similar to the notion of moral competence [1]). Moral intelligence was first developed as a concept in 2005 by Doug Lennick and Fred Kiel. Much of the research involved with moral intelligence agrees that this ...
Moral development and reasoning are two overlapping topics of study in moral psychology that have historically received a great amount of attention, even preceding the influential work of Piaget and Kohlberg. [28] Moral reasoning refers specifically to the study of how people think about right and wrong and how they acquire and apply moral ...
Another theory that tries to explain the growth of human intelligence is the reduced aggression theory (aka self-domestication theory). According to this strand of thought, what led to the evolution of advanced intelligence in Homo sapiens was a drastic reduction of the aggressive drive. This change separated us from other species of monkeys ...
Moral Minds: How Nature Designed Our Universal Sense of Right and Wrong is a 2006 book by former Harvard psychologist Marc Hauser in which he develops an empirically grounded theory to explain morality as a universal grammar. He draws evidence from evolutionary biology, moral and political philosophy, primatology, linguistics, and anthropology.
Aristotle, the first person known to have discussed "common sense", described it as the ability with which animals (including humans) process sense-perceptions, memories and imagination (φρονεῖν, phroneîn) in order to reach many types of basic judgments.
Utilitarian Jeremy Bentham discussed some of the ways moral investigations are a science. [9] He criticized deontological ethics for failing to recognize that it needed to make the same presumptions as his science of morality to really work – whilst pursuing rules that were to be obeyed in every situation (something that worried Bentham).