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The 1662 prayer book was also produced with an awareness of its future use these territories beyond England, both as a pastoral and missionary text: a form of baptism for adults was introduced in part to address the increase of "baptism of natives in our plantations", as described by the 1662 prayer book's preface.
The Book of Common Order, originally titled The Forme of Prayers, is a liturgical book by John Knox written for use in the Reformed denomination. The text was composed in Geneva in 1556 and was adopted by the Church of Scotland in 1562. In 1567, Séon Carsuel (John Carswell) translated the book into Scottish Gaelic under the title Foirm na n ...
Memorialism is the belief held by some Christian denominations that the elements of bread and wine (or grape juice) in the Eucharist (more often referred to as "the Lord's Supper" by memorialists) are purely symbolic representations of the body and blood of Jesus Christ, the feast being established only or primarily as a commemorative ceremony.
The full name of the 1662 Book of Common Prayer is The Book of Common Prayer and Administration of the Sacraments and other Rites and Ceremonies of the Church, according to the use of the Church of England, Together with the Psalter or Psalms of David, pointed as they are to be Sung or said in churches: And the Form and Manner of Making, ordaining, and Consecrating of Bishops, Priests, and ...
Some such prayers are provided in the Raccolta Roman Catholic prayer book, first published in association with the Roman Catholic Congregation for Indulgences in 1807. [ 1 ] Various prayers listed in this article are due to saints, or have been used by saints (e.g. Augustine of Hippo , Ignatius of Loyola , Louis de Montfort , etc.) but they are ...
In the prayer book, the 1544 Litany was used and Holy Communion celebrated on these days. [35] The prayer book also included the sanctorale or calendar of saints with collects and scripture readings appropriate for the day. [34] However, it was reduced from 181 to 25 days. Only New Testament saints were commemorated, with the exception of All ...
Even after the Church of England was established separate from the Catholic Church, the Canterbury Convocation declared in 1543 that the Sarum Breviary would be used for the canonical hours. [20] [21] Under Edward VI of England, the use provided the foundational material for the Book of Common Prayer and remains influential in English liturgies ...
Only in 1955 did the church set up the Liturgical Commission and ten years later the Church Assembly passed the Prayer Book (Alternative and Other Services) Measure 1965. A series of books followed, most becoming authorised for use in 1966 or 1967: the Series 1 (formally "Alternative Services Series 1") communion book scarcely differed from the 1928 book (as was the case with its wedding service).