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Al-Jāmi' al-Kāmil Fī al-Hadīth al-Sahīh al-Shāmil or in short al-Jāmi' al-Kāmil (Arabic: الجامع الكامل في الحديث الصحيح الشامل), known in English as The Comprehensive Collection of all Authentic Prophetic Narrations or The Authentic Hadith Encyclopaedia, [2] [3] is a secondary hadith collection book, compiled by the Islamic scholar Imam Ziya-ur-Rahman ...
While the earliest Muslim lawyers "felt no obligation" to provide documentation of hadith when arguing their case, and the sunnah was not recorded and written during Muhammad's lifetime, (according to scholar Khaled Abou El Fadl), all this changed with the triumph of al-Shafi'i and a "broad agreement" that hadith should be used to authenticate ...
In putting together this collection, it was the author’s explicit aim that “each hadith is a great fundament (qāʿida ʿaẓīma) of the religion, described by the religious scholars as being ‘the axis of Islam’ or ‘the half of Islam’ or ‘the third of it’ or the like, and to make it a rule that these forty hadith be classified ...
The primary Ibadi collection of hadiths, or traditions and sayings attributed to Muhammad, is the twelfth-century Tartīb al-Musnad, comprising 1,005 hadiths. [65]: 231 The Tartīb is divided into four books. The first two books are muttaṣil narrations by Jabir ibn Zayd, a student of Muhammad's widow Aisha.
The scholars of the science of hadith criticism hold that a khabar and, therefore, a hadith can be a true report or a concoction. It is on the basis of this premise that the Muslim scholars hold that a hadith offers a ẓannī (inconclusive/probably true) evidence. It is as though a hadith may have many possibilities on the plane of reliability ...
Sources differ on the exact number of hadiths in Sahih al-Bukhari, with definitions of hadith varying from a prophetic tradition or sunnah, or a narration of that tradition. Experts have estimated the number of full- isnad narrations in the Sahih at 7,563, with the number reducing to around 2,600 without considerations to repetitions or ...
The hadith, including its isnād, is free of ʻillah (hidden detrimental flaw or flaws, e.g. the establishment that two narrators, although contemporaries, could not have shared the hadith, thereby breaking the isnād.) The hadith is free of irregularity, meaning that it does not contradict another hadith already established (accepted).
Criticism of the Ahl-e Hadith. Firqah-yi Barailviyat Pāk va Hind kā taḥqīqī jāʼizah, 2012, 617 p. Criticism of the Barelvis. Maẓāmīn-i mutakallim-i Islām, 2012, multiple volumes. On miscellaneous issues of Islam; Islamic doctrines, collected articles published in various Urdu magazines. Majālis-i mutakallim-i Islām, 2013, 2 volumes.