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An inscription on the statue is a dedication to Hecate, in writing of the style of the 6th century, but it otherwise lacks any other symbols typically associated with the goddess. She is seated on a throne, with a chaplet around her head; the depiction is otherwise relatively generic. [ 29 ]
[2] Additional examples of the goddess Hecate viewed as a triple goddess associated with witchcraft include Lucan's tale of a group of witches, written in the 1st century BCE. In Lucan's work (LUC. B.C. 6:700-01), the witches speak of "Persephone, who is the third and lowest aspect of our goddess Hecate". [3]
The Night of Enitharmon's Joy, often referred as The Triple Hecate or simply Hecate, is a 1795 work of art by the English artist and poet William Blake which depicts Enitharmon, a female character in his mythology, or Hecate, a chthonic Greco-Roman goddess of magic and the underworld. The work presents a nightmarish scene with fantastic creatures.
In Greek mythology, crossroads were associated with both Hecate and Hermes, with shrines and ceremonies for both taking place there. The herm pillar associated with Hermes frequently marked these places due to the god's association with travelers and role as a guide. Though less central to Greek mythology than Hermes, Hecate's connection to ...
The Greek goddess Hecate portrayed in triplicate. A triple deity is a deity with three apparent forms that function as a singular whole. Such deities may sometimes be referred to as threefold, tripled, triplicate, tripartite, triune, triadic, or as a trinity.
Further study of Greek texts which mention the name of Ereshkigal revealed that none feature motifs of Mesopotamian origin in any meaningful capacity, the symbols used are ones associated with Hecate rather than Ereshkigal, the use of Ereshkigal's name served no purpose other than "furnishing the Greek Netherworld goddess with a mysterious ...
According to a scholium on Homer's Iliad, the Lampades are among the types of nymphs mentioned by the lyric poet Alcman (fl. seventh century BC); the scholiast describes them as the nymphs "who carry torches and lights with Hecate", [2] a description which Timothy Gantz claims was probably a creation of the scholiast, rather than of Alcman or another writer. [3]
Hanham refers to Montgomery's Flyting as "Nicneven's earliest, and indeed only authentic, literary appearance," dismissing the views of Scott, Cromek, and others who call Nicneven "the Scottish Hecate." In the Flyting, Nicneven is a worshipper of Hecate. Jacqueline Simpson pointed out that the term "gyr-carlings" does appear in Polwart's ...