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Jarāmaraṇa is Sanskrit and Pāli for "old age" (jarā) [1] and "death" (maraṇa). [2] In Buddhism, jaramarana is associated with the inevitable decay and death-related suffering of all beings prior to their rebirth within saṃsāra (cyclic existence).
Dukkha-dukkha, aversion to physical suffering – this includes the physical and mental sufferings of birth, aging, illness, dying; distress due to what is not desirable. Viparinama-dukkha , the frustration of disappearing happiness – this is the duḥkha of pleasant or happy experiences changing to unpleasant when the causes and conditions ...
The Sickness unto Death (Danish: Sygdommen til Døden) is a book written by Danish philosopher Søren Kierkegaard in 1849 under the pseudonym Anti-Climacus. A work of Christian existentialism, the book is about Kierkegaard's concept of despair, which he equates with the Christian concept of sin, which he terms "the sin of despair".
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They are the noble truth of suffering; the noble truth of the origin of suffering; the noble truth of the cessation of suffering; and the noble truth of the way to the cessation of suffering. But now, bhikkhus, that these have been realized and penetrated, cut off is the craving for existence, destroyed is that which leads to renewed becoming ...
Other suttas give a more extensive overview, stating that our actions have consequences, that death is not the end, that our actions and beliefs also have consequences after death, and that the Buddha followed and taught a successful path out of this world and the other world (heaven and underworld or hell).
The illusion theodicy has been critiqued for denying the reality of crimes, wars, terror, sickness, injury, death, suffering and pain to the victim. [71] Further, adds Millard Erickson, the illusion argument merely shifts the problem to a new problem, as to why God would create this "illusion" of crimes, wars, terror, sickness, injury, death ...
Old Age & Death In terms of consciously knowable mental experiences, the Abhidhamma identifies sense-pleasure clinging with the mental factor of "greed" ( lobha ) and the other three types of clinging (self-doctrine, wrong-view and rites-and-rituals clinging) with the mental factor of "wrong view" ( ditthi ). [ 15 ]