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In the liturgical practice of the Orthodox Church and Byzantine Rite, a prokeimenon (Greek Προκείμενον, plural prokeimena; sometimes prokimenon / prokimena; lit. 'that which precedes') is a psalm or canticle refrain sung responsorially at certain specified points of the Divine Liturgy or the Divine Office, usually to introduce a scripture reading. [1]
In Western Christianity, Lectio Divina (Latin for "Divine Reading") is a traditional monastic practice of scriptural reading, meditation and prayer intended to promote communion with God and to increase the knowledge of God's word. [1] In the view of one commentator, it does not treat Scripture as texts to be studied, but as the living word. [2]
In the Greek practice, the deacon may read the Gospel from the Bishop's throne. Prior to the reading, the following exchange takes place: Deacon: Wisdom! Arise! Let us listen to the Holy Gospel! Priest: Peace be unto all. Choir: And to Thy spirit. Deacon: The Reading from the Holy Gospel according to _____. Choir: Glory to Thee, O Lord, glory ...
Titus Groan is a novel by Mervyn Peake, first published in 1946. It is the first novel in the Gormenghast series . The other books in the series are the novels Gormenghast (1950) and Titus Alone (1959) and the novella Boy in Darkness (1956).
One such strategy for improving reading comprehension is the technique called SQ3R introduced by Francis Pleasant Robinson in his 1946 book Effective Study. [28] Between 1969 and 2000, a number of "strategies" were devised for teaching students to employ self-guided methods for improving reading comprehension.
The tonsuring of readers in a seminary by a Russian Orthodox bishop. The readers being ordained are wearing the short phelon (in white). In the Eastern Orthodox Church and in the Eastern Catholic Churches of Byzantine tradition, the reader (in Greek, Ἀναγνώστης Anagnostis; in Church Slavonic, чтец chtets) is the second highest of the minor orders of clergy.
Biblical literalism or biblicism is a term used differently by different authors concerning biblical interpretation.It can equate to the dictionary definition of literalism: "adherence to the exact letter or the literal sense", [1] where literal means "in accordance with, involving, or being the primary or strict meaning of the word or words; not figurative or metaphorical".
A discourse on the text followed the reading. This was the same practice as that of the synagogues, but now with the New Testament writings added, except that in Christian churches the same person who read the scripture also explained it and there was no set lectionary of readings. [11]