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Leviticus 13 outlines specific procedures for dealing with a person suspected of being infected with leprosy. A priest would have to inspect the lesion, and after a period of monitoring and observation, if the condition did not improve, the person would be declared ritually "unclean".
Leviticus 13 and 14 regulate that it is a priest who may pronounce someone clean or unclean. The visit to a priest is necessary after being cleansed for the leper to be readmitted to society. [ 2 ] Local priests were found throughout the Jewish areas, but to make sacrifice the leper would have to travel to the Temple in Jerusalem.
Tzaraath (Hebrew: צָרַעַת ṣāraʿaṯ), variously transcribed into English and frequently translated as leprosy (though it is not Hansen's disease, the disease known as "leprosy" in modern times [1]), is a term used in the Bible to describe various ritually impure disfigurative conditions of the human skin, [2] clothing, [3] and houses. [4]
Cedar wood. Metzora, Metzorah, M'tzora, Mezora, Metsora, M'tsora, Metsoro, Meṣora, or Maṣoro (מְצֹרָע —Hebrew for "one being diseased," the ninth word, and the first distinctive word, in the parashah) is the 28th weekly Torah portion (פָּרָשָׁה , parashah) in the annual Jewish cycle of Torah reading and the fifth in the Book of Leviticus.
Touching the leper is seemingly in defiance of Leviticus 5:3 and touching an unclean leper would have made Jesus himself unclean. Keener argues that this is not a violation of the law, as Jesus is fulfilling it by his act of cleansing the leper. [5] Bede used this verse as a compact criticism of various heresies he perceived.
Leprosy has historically been associated with social stigma, which continues to be a barrier to self-reporting and early treatment. [4] Leprosy is classified as a neglected tropical disease. [21] World Leprosy Day was started in 1954 to draw awareness to those affected by leprosy. [22] [4] The study of leprosy and its treatment is known as ...
Thy will is the work, and all works are subject to Thy will. Thou of old cleansedst Naaman the Syrian of his leprosy by the hand of Elisha, and now, if thou will, thou canst make me clean. [7] Chrysostom: He said not, If Thou wilt ask of God, or, If Thou wilt make adoration to God; but, If thou wilt. Nor did he say, Lord, cleanse me; but left ...
The garment also that the plague of leprosy is in, whether it be [list of types of garment]. And if the plague be greenish or reddish in the garment [...]. Thus, taking this as another border, in critical scholarship, Leviticus 13:1-46 represents a distinct text to Leviticus 13:47-59.