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In Ancient Egyptian religion, serpents had both positive and negative representations. On the one hand, the Egyptians worshipped several beneficent snake deities, including Wadjet, Renenutet, Meretseger, Nehebkau and Mehen. The uraeus was a fierce divine cobra that protected Egyptian kings and major deities.
The ancient Egyptians had an elaborate set of funerary practices that they believed were necessary to ensure their immortality after death. These rituals included mummifying the body, casting magic spells, and burials with specific grave goods thought to be needed in the afterlife.
Animal sacrifice was general among the ancient Near Eastern civilizations of Ancient Mesopotamia, Egypt and Persia, as well as the Hebrews (covered below).Unlike the Greeks, who had worked out a justification for keeping the best edible parts of the sacrifice for the assembled humans to eat, in these cultures the whole animal was normally placed on the fire by the altar and burned, or ...
One belief that was at the center of Egyptian beliefs about life after death was the belief in the ka. The ka was believed by the Egyptians to be one's life source, essence, and soul, which would live on in the afterlife. Egyptians also believed that the ka had to have a body to return to, and because of this belief, they would mummify their dead.
The Obsequies of an Egyptian Cat, by John Reinhard Weguelin (1886). Ancient Egyptian religion was characterized by polytheism, the worship of multiple deities. [4] Prior to the unification of Upper and Lower Egypt, there were a tremendous number of these deities, each patron of a different element of the natural world. [5]
Many Egyptians considered the tomb to be a home for the dead, so it was customary to leave offerings near the body of the deceased. [20] Egyptians believed that even after death, one's spirit would live on because the life force was a separate entity that could detach itself from the body.
Ancient Egyptian religion consisted of a vast and varying set of beliefs and practices, linked by their common focus on the interaction between the world of humans and the world of the divine. The characteristics of the gods who populated the divine realm were inextricably linked to the Egyptians' understanding of the properties of the world in ...
An Ancient Egyptian representation of Nehebkau, houses in the Walters Art Museum and produced in the Third Intermediate Period. This representation has a human body and serpent head and tail. The knees are flexed and the hands are at the mouth. Nehebkau continuously appears alongside the sun god Re, as an assistant, companion and successor. [4]