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That was based on the facts the Métis had been considered Aboriginals in Rupert's Land and the North-Western Territory, that non-status Indians were those descended from Indians to whom the Indian Act did not apply, and that the government's refusal to recognize those groups meant that they have been discriminated against. [7]
The Department of Indian Affairs and Northern Development is officially responsible only for Status Indians and largely with those living on Indian reserves. The new position was created in order provide a liaison between the federal government and Métis and non-status Aboriginal peoples, urban Aboriginals, and their representatives.
For several decades, status Indian women automatically became non-status if they married men who were not status Indians. Prior to 1955, a status Indian could lose their status and become non-status through enfranchisement (voluntarily giving up status, usually for a minimal cash payment), by obtaining a college degree or becoming an ordained ...
However, two court cases have clarified that Inuit, Métis, and non-status First Nations people are all covered by the term Indians in the Constitution Act, 1867. The first was Reference Re Eskimos (1939), covering the Inuit; the second was Daniels v. Canada (2013), which concerns Métis and non-status First Nations. [41]
1961 In the early 1960s, the National Indian Council was created in 1961 to represent indigenous people of Canada, including treaty/status Indians, non-status Indians, the Métis people, though not the Inuit. [156] 1960s The Sixties Scoop was coined by Patrick Johnston in his 1983 report Native Children and the Child Welfare System.
The Congress of Aboriginal Peoples (CAP) (formerly the Native Council of Canada and briefly the Indigenous Peoples Assembly of Canada), founded in 1971, is a national Canadian aboriginal organization that represents Aboriginal peoples (Non-Status and Status Indians, Métis, and Southern Inuit) who live off Indian reserves in either urban or rural areas across Canada. [1]
(Non-status Indians had the right to vote since 1876). In the late 1950s, activism continued to rise on reserves; by the 1960s, a widespread civil rights movement had blossomed. [ 2 ] In 1963, the journalist Peter Gzowski published an article "Our Alabama" in Maclean's , exploring the murder of Allan Thomas ( Saulteaux ) on 11 May 1963 by nine ...
This organization, however, collapsed in 1967 as the three groups failed to act as one, so the non-status and Métis groups formed the Native Council of Canada and the treaty/status groups formed the National Indian Brotherhood (NIB), an umbrella group for provincial and territorial organizations like the Indian Association of Alberta.