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The framework for J. R. R. Tolkien's conception of his Elves, and many points of detail in his portrayal of them, is thought by Haukur Þorgeirsson to have come from the survey of folklore and early modern scholarship about elves (álfar) in Icelandic tradition in the introduction to Íslenzkar þjóðsögur og æfintýri ('Icelandic legends and fairy tales').
Influence from Greek mythology is apparent in the disappearance of the island of Númenor, recalling Atlantis. [82] Tolkien's Elvish name "Atalantë" for Númenor resembles Plato's Atlantis, [83] furthering the illusion that his mythology simply extends the history and mythology of the real world. [84]
Tolkien chose Celtic names for the isolated settlement of Bree-land, to distinguish it from the Shire with its English names. Tolkien denied that he had been influenced by the Celtic Arthurian legends, but scholars have likened several of his characters to Arthurian figures, including Gandalf with Merlin and Galadriel with the Lady of the Lake.
In Mazza's first book, The Harrow: From Under a Tree, the first appearance of elves is described as follows: "Dressed in pure white and with long black hair was a fair-skinned elf, the Elf-King to be exact, and his name was Dalgaes. Faithfully by the Elf-King's side was the archer Tinnfierl, a slim elf with auburn hair, wearing a mixture of tan ...
It has been called "the catalyst for Tolkien's mythology". [6] [7] Tolkien began his mythology with the 1914 poem The Voyage of Earendel the Evening Star, inspired by the Old English poem Crist 1. [6] [8] Around 1915, he had the idea that his constructed language Quenya was to be spoken by Elves whom the character Eärendil meets during his ...
The names of races, including ents, orcs, and elves, and place names such as Orthanc and Meduseld, derive from Beowulf. The werebear Beorn in The Hobbit has been likened to the hero Beowulf himself; both names mean "bear" and both characters have enormous strength. Scholars have compared some of Tolkien's monsters to those in Beowulf.
By 1915, when Tolkien was writing his first elven poems, the words elf, fairy and gnome had many divergent and contradictory associations. Tolkien was gently warned against the term 'fairy', probably for its growing association with homosexuality. [5] Tolkien eventually chose the term elf over fairy.
The story of Lúthien and Beren, immortal elf-maiden marrying a mortal man and choosing mortality for herself, is mirrored in Tolkien's The Tale of Aragorn and Arwen. The names Beren and Lúthien appear on the grave of Tolkien and his wife Edith. Scholars have noted the many sources that Tolkien used in constructing the story.