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The noun incarnation derives from the ecclesiastical Latin verb incarno, itself derived from the prefix in-and caro, "flesh", meaning "to make into flesh" or, in the passive, "to be made flesh". The verb incarno does not occur in the Latin Bible but the term is drawn from the Gospel of John 1:14 " et Verbum caro factum est " ( Vulgate ), King ...
Incarnation literally means embodied in flesh or taking on flesh. It is the conception and the embodiment of a deity or spirit in some earthly form [ 1 ] or an anthropomorphic form of a god. [ 2 ] It is used to mean a god , deity , or Divine Being in human or animal form on Earth.
The incarnation is a fundamental theological teaching of orthodox (Nicene) Christianity, based on its understanding of the New Testament. The incarnation represents the belief that Jesus, who is the non-created second hypostasis of the triune God, took on a human body and nature and became both man and God.
"The principle of the order founded by the incarnation of the Word is the deification of the creature, to make the creature one with the Creator, so that the creature may participate in the divine life, which is love, and in the divine blessedness, the eternal and infinite blessedness of the holy and ineffable Trinity, the one ever-living God.
An incarnation can be spoken of only in the sense that the human nature began to be in the eternal hypostasis of the divine nature. So Christ is unum since his human nature lacks the hypostasis . The person of the Logos, accordingly, has assumed the impersonal human nature, and in such way that the assumption of the soul became the means for ...
The coconut exemplifies the incarnation, death, and resurrection of Jesus Christ. The coconut falls from the highest point on the tree, symbolizing Jesus' descent from God the Father. Then, the coconut rolls to the lowest point on the ground, representing Christ's humility, and if left, it will begin the process of dying.
The doctrine of the Incarnation teaches that around 2000 years ago, God the Son assumed a human nature, "became flesh and dwelt among us" as Jesus of Nazareth. Divine filiation is the centerpiece of the Gospel, the Good News: it is the reason why humanity was saved. And is also the purpose behind baptism. [3]
God the Son (Greek: Θεὸς ὁ υἱός, Latin: Deus Filius; Hebrew: האל הבן) is the second Person of the Trinity in Christian theology. [1] According to Christian doctrine, God the Son, in the form of Jesus Christ, is the incarnation of the eternal, pre-existent divine Logos (Koine Greek for "word") through whom all things were created. [2]