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John 3:16 is considered to be a popular Bible verse [121] and acknowledged as a summary of the gospel. [122] In the United States, the verse is often used by preachers during sermons [123] and widely memorised among evangelical churches' members. [124] 16th-century German Protestant theologian Martin Luther said the verse is "the gospel in ...
John's Gospel does not include an account of the blessing of the bread during the Last Supper as in the synoptic gospels e.g. Luke 22:19. Nonetheless, this discourse has often been interpreted as communicating teachings regarding the Eucharist which have been very influential in the Christian tradition.
The Gospel of John, like all the gospels, is anonymous. [14] John 21:22 [15] references a disciple whom Jesus loved and John 21:24–25 [16] says: "This is the disciple who is testifying to these things and has written them, and we know that his testimony is true". [11]
Sermon 59: God's Love To Fallen Man - Romans 5:15; Sermon 60: The General Deliverance - Romans 8:19-22; Sermon 61: The Mystery of Iniquity - 2 Thessalonians 2:7; Sermon 62: The End (Purpose) of Christ's Coming - 1 John 3:8; Sermon 63: General Spread of the Gospel - Isaiah 11:9; Sermon 64: The New Creation - Revelation 21:5
Edwards scholar John E. Smith notes that despite the apparent pessimism of the notion of an angry God, that pessimism is "overcome by the comforting hope of salvation through a triumphant, loving savior." Whenever Edwards preached terror, it was part of a larger campaign to turn sinners from their disastrous path and to the rightful object of ...
And, not surprisingly in the Third Gospel, neighborly love has been concretized in care for one who is, in this parable, self-evidently a social outcast — Green 1997 , p. 432 Such a reading of the parable makes it important in liberation theology , [ 39 ] where it provides a concrete anchoring for love [ 40 ] and indicates an "all embracing ...
The notion of Attitudes not Acts asserts that, while complete adherence to the Sermon on the Mount is unattainable, the focus should be placed on one's internal attitude rather than external actions. The Interim Ethic View holds that Jesus was convinced the world would end imminently, thus rendering material well-being irrelevant. In this view ...
In most cases, Christian authors associate each miracle with specific teachings that reflect the message of Jesus. [10]In The Miracles of Jesus, H. Van der Loos describes two main categories of miracles attributed to Jesus: those that affected people (such as Jesus healing the blind man of Bethsaida), or "healings", and those that "controlled nature" (such as Jesus walking on water).