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The Catholic Church and the Eastern Orthodox Church have been in a state of official schism from one another since the East–West Schism of 1054. This schism was caused by historical and language differences, and the ensuing theological differences between the Western and Eastern churches.
The Catholic Church considers that major divisions occurred in c. 144 with Marcionism, [2] 318 with Arianism, 451 with the Oriental Orthodox, 1054 to 1449 (see East–West Schism) during which time the Orthodox Churches of the East parted ways with the Western Church over doctrinal issues (see the filioque) and papal primacy, and in 1517 with ...
The various autocephalous and autonomous churches of the Eastern Orthodox Church are distinct in terms of administration and local culture, but for the most part exist in full communion with one another, with exceptions such as lack of relations between the Russian Orthodox Church Outside Russia (ROCOR) and the Moscow Patriarchate (the Orthodox ...
A canonical territory is a geographical area seen as belonging to a particular patriarchate or autocephalous Church as its own. The concept is found not only in the Eastern Orthodox Church, but also in the Catholic Church, and is mentioned extensively in the Code of Canons of the Eastern Churches. [7]
This is an accepted version of this page This is the latest accepted revision, reviewed on 14 January 2025. Second-largest Christian church This article is about the Eastern Orthodox Church as an institution. For its religion, doctrine and tradition, see Eastern Orthodoxy. For other uses of "Orthodox Church", see Orthodox Church (disambiguation). For other uses of "Greek Orthodox", see Greek ...
The East–West Schism, also known as the Great Schism or the Schism of 1054, is the break of communion between the Catholic Church and the Eastern Orthodox Church since 1054. [1] A series of ecclesiastical differences and theological disputes between the Greek East and Latin West preceded the formal split that occurred in 1054.
In 1989 the Catholic Church, through the Congregation for the Doctrine of the Faith, rejected attempts at mixing some aspects of Christian and Buddhist practices, in a letter titled "Letter to the Bishops of the Catholic Church on some aspects of Christian meditation", generally known as the Aspects of Christian meditation letter. [63] [64] [65]
Christian History Project Online Version of the 12-Volume Popular History Series The Christians : Their First Two Thousand Years, Sponsored by the Society to Explore and Record Christian History; Flavius Josephus: Antiquities of the Jews, earlyjewishwritings.com; Flavius Josephus: Early Jewish Writings- The Wars Of The Jews, earlyjewishwritings.com