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[44] Pier Angelo Gramaglia, in his 2017 critical commentary on Klinghardt's reconstruction, made an extended argument that Marcion's Gospel is a two-source gospel, making use of Mark and Q, while canonical Luke builds on Marcion's Gospel in part from a secondary appropriation of Q material. [6]
Marcion's canon, possibly the first Christian canon ever compiled, consisted of eleven books: a gospel, which was a shorter version of the Gospel of Luke, and ten Pauline epistles. [ 2 ] [ 3 ] [ 6 ] Marcion's canon rejected the entire Old Testament, along with all other epistles and gospels of what would become the 27-book New Testament canon ...
Marcion of Sinope (c. 85 – c. 160) is considered to be the founder of an early Christian movement called Marcionism.He is regarded by numerous scholars as having produced the first New Testament canon which included a gospel, called the Evangelion (or Euangelion), which he either acquired or significantly developed; or even fully wrote.
Marcion of Sinope (/ ˈ m ɑːr k i ə n,-s i ə n /; Ancient Greek: Μαρκίων [2] [note 1] Σινώπης; c. 85 – c. 160 [3]) was a theologian [4] in early Christianity. [4] [5] Marcion preached that God had sent Jesus Christ, who was distinct from the "vengeful" God who had created the world.
There are 66 books in the King James Bible; 39 in the Old Testament and 27 in the New Testament. The Catholic Bible contains 73 books; the additional seven books are called the Apocrypha and are considered canonical by the Catholic Church, but not by other Christians.
Gospel of Cerinthus – around 90-120 AD according to Epiphanius, [12] this is a Jewish gospel identical to the Gospel of the Ebionites, and apparently a truncated version of the Gospel of Matthew, according to the Hebrews; Gospel of Apelles – mid to late 2nd century, a further edited version of Marcion's edited version of Luke; Gospel of ...
The name "Acts of the Apostles" was first used by Irenaeus in the late 2nd century. It is not known whether this was an existing name for the book or one invented by Irenaeus; it does seem clear that it was not given by the author, as the word práxeis (deeds, acts) only appears once in the text (Acts 19:18) and there it refers not to the apostles but to deeds confessed by their followers.
The Latin version of the prologue to Luke was a source for the later Monarchian Prologues. There is also a Coptic inscription at Asyut dating to the 6th or 7th century that appears to be based on the Lukan prologue: "As for Luke the physician, he was a disciple of the apostles. Afterwards he followed Paul. He lived 84 years.