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In a written hadith, Muhammad bin Ibrahim bin Dawud told us, Al-Hussein bin Al-Sumaid told us, Yahya bin Sulayman Al-Jafi told us, Ibn Fudayl told us, on the authority of M Jalid, on the authority of Al-Sha’bi, on the authority of Jabir on the authority of Muhammad who said: “The Holy Spirit is Gabriel.” [11]
Ruhana's earliest efforts at a more organized form of education came in 1905 when she created an artisanal school in Koto Gadang. [7]In February 1911, Ruhana decided to found a more organized educational society for women, named Kerajinan Amai Setia, with a school aiming specifically to teach girls crafts and skills beyond their ordinary household duties, as well as to read Jawi and Latin ...
However, al-Sa'di further explained more vividly as the Zabaniyah also will shoving the hot chains to the inmates rectums until it emerged from their mouth; while modern scholars such as Muhammad ibn Shalih ash-Shawi, and Muhammad Sulaiman Al-Ashqar has traced the exegesis about the torture by shoving of chains into the inmate's rectum was ...
Yusuf Banuri, the favourite student of 'Allamah Anwar Shah Kashmiri (R'A), has written in his Yatīmatu-l-Bayān. Muqaddimah (Preface to) Mushkilātu-l-Qur'ān: The third is Tafseer Roohu-l-Ma'ani which in my opinion is an exegesis for the Qur'an on the pattern of Fath al-Bari, the exegesis of Sahih al-Bukhari, except that Fath al-Bari is the interpretation of human words.
Facing obstinate refusals, Kudus also had that prince killed. [5] He is also the main accusator of two other religious masters: Sheikh Jangkung on the pretext that the latter wanted a mosque to be built without having received his permission; and Sheikh Maulana, a disciple of Sunan Gunung Jati whose doctrine diverged from that of Kudus. [5]
The Angel of the Lord appearing to Hagar in the wilderness, as depicted by Nicolas Colombel in the mid 17th century. The (or an) Angel of the Lord (Hebrew: מַלְאַךְ יְהוָה mal’āḵ YHWH "messenger of Yahweh") is an entity appearing repeatedly in the Tanakh on behalf of the God of Israel.
İsmail Hakkı Bursevî (Turkish: Bursalı İsmail Hakkı, Arabic: إسماعيل حقي البروسوي, Persian: Esmā’īl Ḥaqqī Borsavī) was a 17th-century Ottoman Turkish Muslim scholar, a Jelveti Sufi author on mystical experience and the esoteric interpretation of the Quran; also a poet and musical composer. [1]
Al-Murtaḍá al-Husaynī al-Zabīdī (Arabic: المرتضى الحسيني الزبيدي), or Muḥammad ibn Muḥammad Murtaḍá al-Zabīdī (1732–1790 / 1145–1205 AH), also known as Murtada al-Zabidi, was an Indian Sunni polymath based in Cairo. [3]