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The Eastern Orthodox Church is opposed to the Roman Catholic doctrine of papal supremacy.While not denying that primacy does exist for the Bishop of Rome, Eastern Orthodox Christians argue that the tradition of Rome's primacy in the early Church was not equivalent to the current doctrine of supremacy.
Papal supremacy is the doctrine of the Catholic Church that the Pope, by reason of his office as Vicar of Christ, the visible source and foundation of the unity both of the bishops and of the whole company of the faithful, and as pastor of the entire Catholic Church, has full, supreme, and universal power over the whole church, a power which he can always exercise unhindered: [1] that, in ...
Full communion with the bishop of Rome constitutes mutual sacramental sharing between the Eastern Catholic Churches and the Latin Church and the recognition of papal supremacy. Provisions within the 1983 Latin canon law and the 1990 Code of Canons of the Eastern Churches govern the relationship between the Eastern and Latin churches.
In Eastern Christendom, the teaching of papal supremacy is said to be based on the pseudo-Isidorian Decretals, [125] documents attributed to early popes but actually forged, probably in the second quarter of the 9th century, with the aim of defending the position of bishops against metropolitans and secular authorities.
Papal primacy, also known as the primacy of the bishop of Rome, is an ecclesiological doctrine in the Catholic Church concerning the respect and authority that is due to the pope from other bishops and their episcopal sees.
[citation needed] The Emperor Justinian, who was living in the East in Constantinople, in the 6th century published a similar decree. These proclamations did not create the office of the pope, but from the 6th century onward the bishop of Rome's power and prestige increased so dramatically that the title of "pope" (from greek pappàs , "father ...
In the 16th century, Erasmus controversially suggested, from historical evidence, the reality of the development of doctrine in some important areas: examples being papal supremacy ("I have never doubted about the sovereignty of the Pope, but whether this supremacy was recognised in the time of St. Jerome, I have my doubts" [1]: 197 ) and the Trinity and filioque ("We (now) dare to call the ...
The doctrine of infallibility relies on one of the cornerstones of Catholic dogma, that of papal supremacy, whereby the authority of the pope is the ruling agent as to what are accepted as formal beliefs in the Catholic Church. [4] The use of this power is referred to as speaking ex cathedra. [5] "