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During the early period, ijtihad referred to the exertion of mental energy to arrive at a legal opinion (ra'y) on the basis of the knowledge of the Divine Revelation. [14] Jurists used Ijtihad to help reach legal rulings, in cases where the Qur'an and Sunna did not provide clear direction for certain decisions. It was the duty of the educated ...
The development of Islamic calligraphy is strongly tied to the Qur'an, as chapters and verses from the Qur'an are a common and almost universal text upon which Islamic calligraphy is based. Although artistic depictions of people and animals are not explicitly forbidden in the Qur'an, Islamic traditions have often limited figural representation ...
Recommended precaution (Arabic: احتياط مستحب, romanized: Ihtiyat Mustahabb) is a fiqh term, prominently used by Shi'a marjas when giving fatwas. Ihtiyat is an action in such a way that includes certain knowledge to original Taklif.
Main schools of thought within Sunni Islam, and other prominent streams. Islamic jurisprudence or fiqh is the human understanding of Sharia, which is believed by Muslims to represent divine law as revealed in the Quran and sunnah (the practices of the Islamic prophet Muhammad).
A copy of the Qur'an by Ibn al-Bawwab in the year 1000/1001 CE, thought to be the earliest existing example of a Qur'an written in a cursive script. Arabic Calligrapher. Arabic calligraphy is the artistic practice of handwriting and calligraphy based on the Arabic alphabet.
The Arabic script in its Iraqi Kufic form spread from centers such as Fes, Cordoba, and Qayrawan throughout the region along with Islam, as the Quran was studied and transcribed. [ 4 ] [ 8 ] Qayrawani Kufic script developed in al-Qayrawan from the Iraqi Kufic script.
In Islam, the Quran is considered to be the most sacred source of law. [6] Classical jurists held its textual integrity to be beyond doubt on account of it having been handed down by many people in each generation, which is known as "recurrence" or "concurrent transmission" ( tawātur ).
Sarakhsi points out that some jurists have criticised Istihsan on the grounds that the analogy is being given up for personal opinion, something prohibited in Islam. He refutes this understanding as incomprehensible, as no jurist would give up an authority for something that lacked evidence.