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Ali al-Hadi was the son of Muhammad al-Jawad (d. 835), the ninth of the Twelve Imams, and his mother was Samana (or Susan), a freed slave (umm walad) of Maghrebi origin. [8] [1] The historian Teresa Bernheimer considers it possible that Ali was instead born to Umm al-Fadl, a daughter of the Abbasid caliph al-Ma'mun (r.
Among them, Muhammadites believed that his brother Muhammad must have been the rightful eleventh Imam, even though he had predeceased his father al-Hadi. [8] [9] Thus they turned to the offspring of Muhammad, [9] or considered him to be the Mahdi, [10] [9] the messianic figure in Islam to (re)appear at the end of times to eradicate injustice ...
Mohammed al-Hadi ben Issa was a distant descendant of Idris I of Morocco, and he came from the tribe of Awlad Abi Sebaa. [2] He spent most of his childhood as an orphan; his father and brothers fought against the Portuguese but were killed by their commander, Afonso V of Portugal. [3]
Al-Hadi Muhammad (Arabic: الهادي محمد)(died January 10, 1844) was an Imam of Yemen who ruled in 1840–1844. He was a member of the Qasimid family, descendants of the Islamic prophet Muhammad, which dominated the Zaidi imamate of Yemen from 1597 to 1962. Sidi Muhammad bin Ahmad was a son of Imam al-Mutawakkil Ahmad (d. 1816).
After al-Hadi's death Harun al-Rashid married her. [33] Another concubine was Rahim, who was the mother of his son, Ja'far. [32] Another concubine was Hilanah. After al-Hadi's death, she became a concubine of his brother Harun al-Rashid. [34] His other sons were al-Abbas, Abdallah, Ishaq, Isma'il, Sulayman and Musa.
According to the later Zaydi sources, Yahya ibn al-Husayn was born in Medina in 859. However, it appears that he was actually born at a village (likely modern al-Dur or Dur Abi al-Qasim, some 57 kilometres (35 mi) southwest of Medina) near the wadi al-Rass, where his grandfather, al-Qasim "al-Rassi", had settled after bringing his family over from Egypt around 827. [1]
Faris ibn Hatim ibn Mahawayh al-Qazvini was initially one of the representative of Ali al-Hadi, the tenth Imam in Twelver Shia Islam. [1] These representatives were responsible for the financial and religious affairs of the Shia community, [ 2 ] especially for the collection of religious taxes like Khums . [ 3 ]
After the death of Ali al-Hadi, Jafar b. Ali claimed Imamate. Twelvers believed that he was immoral. [1] [2] Baháʼís believe that he was a truthful when he said that Hasan Al-Askari had a son that died. [3] In his defense, his followers claimed that his personality had changed from his youth. [2] Jafar b.