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Verses 1-11 report the call of Jesus' first disciples.Jesus arrives at the Lake of Gennesaret, or Sea of Galilee.Biblical scholar William Smith suggests that "there was a beautiful and fertile plain called 'Gennesaret'" at the northwestern angle of the Sea of Galilee, and "from that was derived the name of 'Lake of Gennesaret'" used by Luke in Luke 5:1. [3]
The Gospel of Luke [a] is the third of the New Testament's four canonical Gospels. It tells of the origins, birth, ministry, death, resurrection, and ascension of Jesus. [4] Together with the Acts of the Apostles, it makes up a two-volume work which scholars call Luke–Acts, [5] accounting for 27.5% of the New Testament. [6]
Chapter and verse divisions did not appear in the original texts of Jewish or Christian bibles; such divisions form part of the paratext of the Bible.Since the early 13th century, most copies and editions of the Bible have presented all but the shortest of the scriptural books with divisions into chapters, generally a page or so in length.
The KJV has 23 verses in chapter 14 and 33 verses in chapter 15 of Romans. Most translations follow KJV (based on Textus Receptus) versification and have Romans 16:25–27 and Romans 14:24–26 do not exist. The WEB bible, however, moves Romans 16:25–27 (end of chapter verses) to Romans 14:24–26 (also end of chapter verses).
Matthew 5 is the fifth chapter of the Gospel of Matthew in the New Testament. It contains the first portion of the Sermon on the Mount, the other portions of which are contained in chapters 6 and 7. Portions are similar to the Sermon on the Plain in Luke 6, but much of the material is found only in Matthew. It is one of the most discussed and ...
Jesus goes to Capernaum and exorcises a possessed man in the synagogue, the first of Luke's 21 miracles. He goes to Simon's house and heals his sick mother-in-law. Mark 1 has this occur after Jesus called his disciples, while Luke puts that event into chapter 5. He heals more and more people, then retreats to the wilderness for solitary prayer.
The painting is directly tied to Luke, chapter 5, of the Bible which is clear from the inscription the artist added. The painting shows a banquet taking place in which Christ is the focal point at the center of the image. [3] However, the painting led to an investigation by the Tribunal of the Venetian Holy Inquisition. [4]
Mark 4 is the fourth chapter of the Gospel of Mark in the New Testament of the Christian Bible. It tells the parable of the Sower, with its explanation, and the parable of the Mustard Seed. Both of these parables are paralleled in Matthew and Luke, but this chapter also has a parable unique to Mark, the Seed Growing Secretly.