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Put simply, Hume defines a miracle as a violation of a law of nature (understood as a regularity of past experience projected by the mind to future cases) [1] and argues that the evidence for a miracle is never sufficient for rational belief because it is more likely that a report of a miracle is false as a result of misperception, mistransmission, or deception ("that this person should either ...
A Course in Miracles (also referred to as ACIM) is a 1976 book by Helen Schucman. The underlying premise is that the greatest "miracle" is the act of simply gaining a full "awareness of love's presence" in a person's life. [1] Schucman said that the book had been dictated to her, word for word, via a process of "inner dictation" from Jesus Christ.
Contains reworking of the main points of the Treatise, Book 1, with the addition of material on free will (adapted from Book 2), miracles, the Design Argument, and mitigated scepticism. Of Miracles, section X of the Enquiry, was often published separately. 1751. An Enquiry Concerning the Principles of Morals.
First edition (publ. Geoffrey Bles) Miracles is a book written by C. S. Lewis, originally published in 1947 and revised in 1960.Lewis argues that before one can learn from the study of history whether or not any miracles have ever occurred, one must first settle the philosophical question of whether it is logically possible that miracles can occur in principle.
Bernard of Angers introduced his text (the first two books of the Liber miraculorum sancte Fidis) in a letter to Fulbert of Chartres.. The Liber consists of four books in medieval Latin, the first two of which were written by Bernard of Angers, who was a student of Fulbert of Chartres and master of the cathedral school of Angers, during and following his three pilgrimages to the shrine of ...
The book contains Williamson's reflections on the book A Course in Miracles and her thoughts on finding inner peace through love. Amazon.com describes its theme as "how we each can become a miracle worker by accepting God and by the expression of love in our daily lives." [1] The book is divided into two main parts, Principles and Practice.
[3] [4] [5] It has also been described as a "fundamental principle of scientific skepticism". [6] The phrase is often used in the context of paranormal and other pseudoscientific claims. [ 7 ] [ 8 ] [ 9 ] It is also frequently invoked in scientific literature to challenge research proposals, [ 10 ] like a new species of Amazonian tapir , [ 6 ...
His criticisms of the free will theodicy are particularly significant. He argued that the idea of human free will is no defence for those who wish to believe in an omnipotent being in the face of evil and suffering, as such a being could have given us both free will and moral perfection, thus resulting in us choosing the good in every situation ...