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A person's name, or rn (𓂋 𓈖 'name') was an essential aspect of individuality and central to one's survival after death. Most ancient Egyptian names embodied a meaning which was believed to have a direct relationship with its owner. [9] Placing a name on a statue ceded the image to the dead named, providing a second body.
The Old Testament consistently uses three primary words to describe the parts of man: basar (flesh), which refers to the external, material aspect of man (mostly in emphasizing human frailty); nephesh, which refers to the soul as well as the whole person or life; and ruach which is used to refer to the human spirit (ruach can mean "wind", "breath", or "spirit" depending on the context; cf ...
Incarnation literally means embodied in flesh or taking on flesh. It is the conception and the embodiment of a deity or spirit in some earthly form [1] or an anthropomorphic form of a god. [2] It is used to mean a god, deity, or Divine Being in human or animal form on Earth.
But man is a person in the unity of his body and his spirit. The body can never be reduced to mere matter”. Pope John Paul II maintained that the stark Cartesian opposition between body and spirit leads to human sexuality as an area for manipulation and exploitation, rather than wonder and unity as he addresses in the Theology of the Body ...
He saw the human being as a perfect unity of two substances: soul and body. [9] He was much closer in this anthropological view to Aristotle than to Plato. [10] [11] In his late treatise On Care to Be Had for the Dead sec. 5 (420 AD) he insists that the body pertains to the essence of the human person: In no wise are the bodies themselves to be ...
Besides being born as a human, the favorable conditions for obtaining enlightenment are: Being born a human at a time when a Buddha has arisen, has taught the Dharma, and has left a Saá¹…gha that carries on the teachings; at such times there is a chance to learn the Dharma. Being born a human in countries where the Dharma is known.
In Christian theology, the incarnation is the belief that the pre-existent divine person of Jesus Christ, God the Son, the second person of the Trinity, and the Logos (Koine Greek for 'word'), was "made flesh" [1] by being conceived through the power of the Holy Spirit in the womb of a woman, the Virgin Mary, [2] who is also known as the Theotokos (Greek for "God-bearer" or "Mother of God").
Other terms used for this body include body of glory, [2] spirit-body, luciform body, augoeides ('radiant body'), astroeides ('starry or sidereal body'), and celestial body. [ 3 ] The concept derives from the philosophy of Plato : the word 'astral' means 'of the stars'; thus the astral plane consists of the Seven Heavens of the classical planets .