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Sunni Islam does not conceive of the role of imams in the same sense as Shia Islam: an important distinction often overlooked by non-Muslims. In everyday terms, an imam for Sunni Muslims is the person charged with leading formal Islamic prayers —even in locations besides the mosque—whenever prayer is performed in a group of two or more. The ...
Imam is an Arabic word meaning "Leader". The ruler of a country might be called the Imam, for example. The term, however, has important connotations in the Islamic tradition especially in Shia belief. In Sunni belief, the term is used for the founding scholars of the four Sunni madhhabs, or schools of religious jurisprudence .
According to Twelvers, there is at all times an Imam of the era who is the divinely appointed authority on all matters of faith and law in the Muslim community. Ali , a cousin and son-in-law of Muhammad, was the first of the Twelve Imams, and, in the Twelvers view, the rightful successor to Muhammad , followed by male descendants of Muhammad ...
This imam in occultation is the twelfth imam, Muhammad, son of the eleventh imam, Hasan al-Askari. [48] According to the Twelvers, the Mahdi was born in Samarra around 868, [49] though his birth was kept hidden from the public. [29] He lived under his father's care until 874 when the latter was killed by the Abbasids. [50]
Islam [a] is an Abrahamic monotheistic religion based on the Quran, [9] and the teachings of Muhammad. [10] Adherents of Islam are called Muslims, who are estimated to number 1.9 billion worldwide as of 2020 and are the world's second-largest religious population after Christians. [11] Surah al Fatiha , from the Quran.
Imam Abu Hanifa al-Nu'man is the first of the four imams and the only taabi'i among them. He also had the opportunity to meet a number of the companions of the Prophet. Imam Malik ibn Anas was a sheikh of Imam Shafi'i. Imam Muhammad ibn Idris al-Shafi'i was a student of Imam Malik and a sheikh of Imam Ahmad. [2]
The relationship between reason and faith in Islam is a complex debate spanning centuries. Ismail Raji al-Faruqi states on this subject: As for the non-Muslims, they may contest the principles of Islam. They must know, however, that Islam does not present its principles dogmatically, for those who believe or wish to believe, exclusively.
Many Ismaili sects do not ascribe to mainstream Islamic beliefs regarding the Hajj, considering it instead to metaphorically mean visiting the Imam himself, that being the greatest and most spiritual of all pilgrimages. Since the Druze do not follow shariah, they do not believe in a literal pilgrimage to the Kaaba in Mecca as other Muslims do ...