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I Am God received mostly positive reviews. Michael Alec Rose of BookPage described the novel as "delightful, strikingly current, [and] infectiously readable" and compared Sartori to great historical Italian religious artists such as Michelangelo and Dante Alighieri, saying "in his modest and profound way, Sartori belongs in this terrific company". [1]
Book one opens with the story of the three Magi, who arrive in Bethlehem to hear the news of Christ's birth. Readers meet the fictional character of Judah for the first time in book two, when his childhood friend Messala, also a fictional character, returns to Jerusalem as an ambitious commanding officer of the Roman legions. The teen-aged boys ...
According to the Hebrew Bible, in the encounter of the burning bush (Exodus 3:14), Moses asks what he is to say to the Israelites when they ask what gods have sent him to them, and YHWH replies, "I am who I am", adding, "Say this to the people of Israel, 'I am has sent me to you. ' " [4] Despite this exchange, the Israelites are never written to have asked Moses for the name of God. [13]
The theme of God's "death" became more explicit in the theosophism [clarification needed] of the 18th- and 19th-century mystic William Blake.In his intricately engraved illuminated books, Blake sought to throw off the dogmatism of his contemporary Christianity and, guided by a lifetime of vivid visions, examine the dark, destructive, and apocalyptic undercurrent of theology.
He concluded that "Hitchens has outfoxed the Hitchens watchers by writing a serious and deeply felt book, totally consistent with his beliefs of a lifetime". [42] Bruce DeSilva considered the book to be the best piece of atheist writing since Bertrand Russell's Why I Am Not a Christian (1927), with Hitchens using "elegant yet biting prose". He ...
Misquoting Jesus: The Story Behind Who Changed the Bible and Why (published as Whose Word Is It? in the United Kingdom) is a book by Bart D. Ehrman, a New Testament scholar at University of North Carolina at Chapel Hill. [1] Published in 2005 by HarperCollins, the book introduces lay readers to the field of textual criticism of the Bible.
Priests teach that "the ruling power of the will of God, expressed as punishment and reward according to the degree of obedience, is demonstrated in the destiny of a nation, of an individual". [17] God's will is revealed in the holy scripture: the sacred book formulates the will of God and specifies what is to be given to the priests. The ...
Specific collections of biblical writings, such as the Hebrew Bible and Christian Bibles, are considered sacred and authoritative by their respective faith groups. [11] The limits of the canon were effectively set by the proto-orthodox churches from the 1st throughout the 4th century; however, the status of the scriptures has been a topic of scholarly discussion in the later churches.