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Turkey and Iran continued to oppose each other during the Syrian civil war. In 2019, Turkey launched an offensive in northern Syria, against the Syrian Democratic Forces and Syrian Arab Armed Forces, causing Iran to criticize Turkey. [9] Iranian foreign minister Mohammad Javad Zarif claimed that it was a violation of Syria's sovereignty. [10]
The Neo Aramaic dialects still spoken by the indigenous Assyrians and Mandeans of northern Iraq, south east Turkey, north east Syria and north west Iran, descend from this language. The Neo Assyrian Empire was riven by unremitting civil war from 626 BC onward, weakening it severely, and allowing it to be attacked and destroyed by a coalition of ...
The exclusive use of the King James Version is recorded in a statement made by the Tennessee Association of Baptists in 1817, stating "We believe that any person, either in a public or private capacity who would adhere to, or propagate any alteration of the New Testament contrary to that already translated by order of King James the 1st, that is now in common in use, ought not to be encouraged ...
On 23 January 1932, the first definitive frontier treaty between Turkey and Iran was signed in Tehran. The border between Turkey and Iran is one of the oldest in the world and has stayed more or less the same since the Battle of Chaldiran in 1514, and the Treaty of Zuhab. The 1932 treaty thus formalized a centuries-old status quo.
Khuda (Persian: خُدا, romanized: xodâ, Persian pronunciation:) or Khoda is the Persian word for God. Originally, it was used as a noun in reference to Ahura Mazda (the name of the God in Zoroastrianism). Iranian languages, Turkic languages, and many Indo-Aryan languages employ the word. [1]
Ezekiel 38 is the thirty-eighth chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet/priest Ezekiel, and is one of the Books of the Prophets. This and the following chapter form a section dealing with "Gog, of the land of Magog". [1]
Psalm 68 (or Psalm 67 in Septuagint and Vulgate numbering) is "the most difficult and obscure of all the psalms." [1] In the English of the King James Version it begins "Let God arise, let his enemies be scattered".