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  2. Duha - Wikipedia

    en.wikipedia.org/wiki/Duha

    The Duha prayer (Arabic: صَلَاة الضحى, Ṣalāt aḍ-Ḍuḥā) is the voluntary Islamic prayer between the obligatory Islamic prayers of Fajr and Dhuhr.. The time for this prayer begins when the sun has risen to the height of a spear, which is fifteen or twenty minutes after sunrise until just before the sun passes its zenith (after which the time for the dhuhr prayer begins).

  3. Ad-Dhuha - Wikipedia

    en.wikipedia.org/wiki/Ad-Dhuha

    Al-Ḍuḥā (Arabic: الضحى, "The Morning Hours", "Morning Bright", "The Early Hours") is the ninety-third chapter of the Qur'an, with 11 āyat or verses. Qur'an 93 takes its name from Arabic its opening word, al-ḍuḥā, "the morning".

  4. Wetu Telu - Wikipedia

    en.wikipedia.org/wiki/Wetu_Telu

    Mosque in Bayan, Lombok, Indonesia. Wetu Telu ("three times") is a sect of Islamic beliefs of the Sasak people of Lombok, Indonesia.Practitioners pray three times a day, which differs from orthodox Sunni Islam called Waktu Lima, in which practitioners pray five times a day. [1]

  5. Asbab al-Nuzul - Wikipedia

    en.wikipedia.org/wiki/Asbab_al-nuzul

    For Muslims the definition of the jāhiliyyah scene (i.e. Arabia's pre-Islamic age of "ignorance") was an important concern, but complicated by their religion's competing claims to be both a stark break with this past as well as a continuation of practices begun by "Islam" in its pre-Qur'anic, ur-religion manifestations, as in worship at the Kaaba.

  6. Fitra - Wikipedia

    en.wikipedia.org/wiki/Fitra

    Fitra is an Arabic word that is usually translated as "original disposition", "natural constitution", or "innate nature". [1] The root verb F-Ṭ-R means to split or cleave, also found in Iftar (breaking the fast), Eid al-Fitr, and in the 82nd chapter of the Quran (Surah Al-Infitar - The Splitting).

  7. Modernism (Islam in Indonesia) - Wikipedia

    en.wikipedia.org/wiki/Modernism_(Islam_in_Indonesia)

    Modernism/Reformism in the Indonesian context is defined by its pure adherence toward the Qur'an and Hadith, promotion of ijtihad (individual reasoning), rejection of madh'hab (Islamic schools of jurisprudence) and as well as criticism against taqlid (imitation of judicial precedence) to religious scholars, Sufism, and vernacular traditions based on syncretism with local practices.