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See List of the Order of Assassins for examples of Nizari Ismaili Missionaries or du'āt ... Radi al-Din Abu al-Ma'ali: 1258–1261 ... Mohammed bin Ali bin Hasan As ...
Ismaili missionaries Ahmed and Abdullah (in about 1067 AD (460 AH)) [1] [2] were sent to India in that time. According to Fatimid tradition, after the death of Al-Amir bi-Ahkami'l-Lah, Arwa al-Sulayhi instituted the Da'i al-Mutlaq in place of Dai to run the independent dawah from Yemen in the name of Imam Taiyab.
Abu Dharr Ali, in Anjudan, 1498–1509. Murad Mirza, 1509–1574, executed in 1574 by Shah Tahmasp I of Iran. Khalil Allah I (Dhu'l-Faqar Ali), in Anjudan, 1574–1634. Nur al-Dahr Ali, in Anjudan, 1634–1671. Khalil Allah II Ali, last imam of Anjudan, 1671–1680. Shah Nizar II, established imamate in Kahak, 1680–1722.
The Institute of Ismaili Studies – Memoirs of a Mission: The Ismaili Scholar, Statesman and Poet, al-Mu’ayyad fi’l-Din al-Shirazi Archived 2010-12-16 at the Wayback Machine; A Short sketch of the Life of Syedna Al-Muayyad-Fid-Din Al-Shirazi, Head Missionary of the Ismaili Sect; Al Muayyad fid din al Shirazi Article at Amaana.org
A group among Ali's army believed that subjecting his legitimate authority to arbitration was tantamount to apostasy, and abandoned his forces. This group was known as the Khawarij and Ali wished to defeat their forces before they reached the cities, where they would be able to blend in with the rest of the population. While he was unable to do ...
Ali, the son of Abu Talib, is my brother, my executor (Wasi), and my successor (Caliph), and the leader (Imam) after me." [ 23 ] The Shia Nizari Ismaili tradition bears witness to the continuity of the hereditary authority vested in the Imamim Mubeen (the Manifest Imam) at Ghadir Khumm by Muhammad and which has continued over 1,400 years from ...
Relatives of Prince Karim Al-Hussaini, the Aga Khan IV and 49th hereditary imam of the Shiite Ismaili Muslims, who died Tuesday in Portugal, walk during a funeral ceremony at the Aga Khan ...
Qarmatians, on the other hand, originally included Ali ibn Abu Tālib instead of Adam in their list of law-announcing prophets. Later substitution of Adam in place of Ali as one of the nātiqs, and the reduction of Ali's rank from a prophet level to that of Muhammad's successor indicate the renouncement of their extremist views.