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Adele Reinhartz FRSC (born 1953) is a Canadian academic and a specialist in the history and literature of Christianity and Judaism in the Greco-Roman period, the Gospel of John, early Jewish–Christian relations, literary criticism including feminist literary criticism, feminist exegesis, and the impact of the Bible on popular cinema and television.
The topics focus on past and present Jewish–Christian Relations, Covenant, Salvation, Biblical Hermeneutics, Religion and Violence, Ethical Monotheism, and Messianism. In May 2011, CJCUC facilitated and sponsored a Yale University student group consisting of Orthodox Jewish and Evangelical Christians to learn the fundamentals of Jewish ...
In 2009, he was honored by the Catholic-Jewish Commission of Southern New Jersey and the Jewish Community Relations Council with the "Nostra Aetate Award". [ 3 ] In December 2015, Korn helped draft the Orthodox Rabbinic Statement on Christianity entitled " To Do the Will of Our Father in Heaven: Toward a Partnership between Jews and Christians ".
In 1983, he established the Holyland Fellowship of Christians and Jews to promote Jewish-Christian cooperation on projects for improving the safety and security of Jews in Israel and around the world. [1] [4] On September 1, 1991, the organization was renamed the International Fellowship of Christians and Jews. [5] [6]
Christianity began as a movement within Second Temple Judaism and the two religions gradually diverged over the first few centuries of the Christian era.Today, differences of opinion vary between denominations in both religions, but the most important distinction is Christian acceptance and Jewish non-acceptance of Jesus as the Messiah prophesied in the Hebrew Bible and Jewish tradition.
In 2010 CJCR and The Centre for the Study of Muslim-Jewish Relations were renamed The Woolf Institute. Founded by Edward Kessler and Martin Forward in 1998, [1] CJCR taught the University of Cambridge's Master of Studies in the study of Jewish–Christian relations programme and offered a variety of other educational programmes.
The journal began with the vision of Joseph Cunneen, a Catholic soldier in General Patton's army. Taking advantage of the GI Bill after WWII, Cunneen wanted to bring European religious thinking to the United States. As a result, the journal became committed to post-Holocaust theology and Jewish-Christian relations. [3]
Other reactions have also been positive, as exemplified by Robert L. Webb's review in the Journal for the Study of the Historical Jesus: This fascinating collection of essays demonstrates the fruitfulness of ‘collaboration between Jewish and Christian members’ of the School as they continue to study the Synoptic Gospels together. [21]