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The early rabbinic work is a testimony of how Jewish etiquette has maintained its own unique, strict code of customs throughout the centuries, although in some cases (e.g. Jewish etiquette in the bath-house), such rules can be traced back to ancient Roman practices. [6]
In Jewish tradition, the husband was expected to provide a home for his wife, furnished in accordance to local custom and appropriate to his status; [19] the marital couple were expected to live together in this home, although if the husband's choice of work made it difficult to do so, the Talmud excuses him from the obligation. [49]
The rabbi's wife plays an important community role, especially in small communities. In many ways, she is called on to be as knowledgeable as the rabbi in the realm of woman's observances: In this manner, for something that does not require a psak (ruling), she can be approached when a woman does not feel comfortable approaching the rabbi, or ...
Shalom bayit [1] (Hebrew: שְׁלוֹם בַּיִת, lit. peace of the home) (also sholom bayit or shlom bayit, or (Yiddish) sholom bayis or shlom bayis) is the Jewish religious concept of domestic harmony and good relations between husband and wife.
The account of the ordeal of bitter water is given in the Book of Numbers: Then Yahweh spoke to Moses, saying, "Speak to the sons of Israel and say to them, 'If any man's wife goes astray and is unfaithful to him, and a man lies sexually with her, and it is hidden from the eyes of her husband, and she is undetected; but she has defiled herself, and there is no witness against her, and she has ...
I grew up Catholic, and my wife was raised Jewish. As adults, we have both chosen a life free of organized religion . We are raising our children agnostic , with the option to choose a spiritual ...
A man without a wife lives without joy, blessing, and good; a man should love his wife as himself and respect her more than himself. [20] When Rav Yosef b. Hiyya heard his mother's footsteps he would say: Let me arise before the approach of the divine presence. [21] Israel was redeemed from Egypt by virtue of its (Israel's) righteous women. [22]
The content of the ketubah is in essence a two-way contract that formalizes the various requirements by Halakha (Jewish law) of a Jewish husband vis-à-vis his wife. The Jewish husband takes upon himself in the ketubah the obligation that he will provide to his wife three major things: clothing, food and conjugal relations, [ 16 ] and also that ...