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Jesus saying farewell to his eleven remaining disciples, from the Maesta by Duccio, 1308–1311. In the New Testament, chapters 14–17 of the Gospel of John are known as the Farewell Discourse given by Jesus to eleven of his disciples immediately after the conclusion of the Last Supper in Jerusalem, the night before his crucifixion.
Farewell of Saints Peter and Paul, showing the Apostles giving each other the holy kiss before their martyrdom. (Alonzo Rodriguez, 16th century, Museo Regionale di Messina ). The holy kiss is an ancient traditional Christian greeting , also called the kiss of peace or kiss of charity , and sometimes the "brother kiss" (among men), or the ...
The Greek text of Matthew 5:42-45 with a decorated headpiece in Folio 51 recto of Lectionary 240 (12th century). In the King James Version of the Bible the text reads: . But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you; [2]
The ordering is a harmonisation of the texts from each of the four canonical gospels. Three of the sayings appear only in Luke and three only in John. One other saying appears both in Matthew and Mark, and another ("It is finished") is only directly quoted in John but alluded to in Matthew and Mark. [3]
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Hello, goodbye, peace Hebrew A Hebrew greeting, based on the root for "completeness". Literally meaning "peace", shalom is used for both hello and goodbye. [6] A cognate with the Arabic-language salaam. Shalom aleichem: שָׁלוֹם עֲלֵיכֶם Peace be upon you [ʃaˈlom ʔaleˈχem] Hebrew
A valediction (derivation from Latin vale dicere, "to say farewell"), [1] parting phrase, or complimentary close in American English, [2] is an expression used to say farewell, especially a word or phrase used to end a letter or message, [3] [4] or a speech made at a farewell. [3] Valediction's counterpart is a greeting called a salutation.
Although it would appear from these verses that John the Baptist was uncertain about Jesus being the Messiah, the traditional understanding from many church fathers, as seen in the next section, is that John merely sent his disciples to Christ so that "they might learn from Himself that He was the very Messiah, or Christ, that when John was dead they might go to Him."