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Ordo salutis has been defined as "a technical term of Protestant dogmatics to designate the consecutive steps in the work of the Holy Spirit in the appropriation of salvation". [1] Although within Christian theology there is a certain sense in which the phases of salvation are sequential, [ 2 ] some elements are understood to occur ...
The Joseph Smith Translation (JST), also called the Inspired Version of the Holy Scriptures (IV), is a revision of the Bible by Joseph Smith, the founder of the Latter Day Saint movement, who said that the JST/IV was intended to restore what he described as "many important points touching the salvation of men, [that] had been taken from the Bible, or lost before it was compiled". [1]
The Sacred Scriptures Bethel Edition (SSBE) is a Sacred Name Bible which uses the names Yahweh and Yahshua in both the Old and New Testaments (Chamberlin p. 51-3). It was produced by Jacob O. Meyer , based on the American Standard Version of 1901 and it contains over 977 pages.
In Unlocking the Bible, Pawson presents a book by book study of the whole Bible. The book is based on his belief that the Bible should be studied, as it was written, "a book at a time" (certainly not a verse, or even a chapter at a time), and that each book is best understood by discovering why and for whom it was written.
Studies in the Scriptures volumes 1–6. Studies in the Scriptures is a series of publications, intended as a Bible study aid, containing six volumes of great importance to the history of the Bible Student movement, and the early history of Jehovah's Witnesses. A seventh volume was published posthumously and was written by other authors.
The Holy Scripture containeth all things necessary to salvation; so that whatsoever is not read therein, nor may be proved thereby, is not to be required of any man that it should be believed as an article of faith, or be thought requisite or necessary to salvation. In the name of the Holy Scripture we do understand those canonical books of the ...
A key scripture supporting this is 2 Peter 1:4. In the 4th century, Athanasius of Alexandria taught that God became Man that man might become God. [7] Essentially, man does not become divine, but in Christ can partake of divine nature. This Church's version of salvation restores the likeness of God in man. [8]
John Calvin believed that Scripture is necessary for human understanding of God's revelation, that it is the equivalent of direct revelation, and that it is both "majestic" and "simple." Calvin's general, explicit exposition of his view of Scripture is found mainly in his Institutes of the Christian Religion. [1] Authentic Geneva Bible from 1578.