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Nondualism includes a number of philosophical and spiritual traditions that emphasize the absence of fundamental duality or separation in existence. [1] This viewpoint questions the boundaries conventionally imposed between self and other, mind and body, observer and observed, [2] and other dichotomies that shape our perception of reality.
Some Mahāyāna sūtras present the insight into the non-arisen nature of dharmas as a great achievement of bodhisattvas. The Amitāyurdhyāna Sūtra mentions that Vaidehi had, on listening to the teaching in this sutra, attained "great awakening with clarity of mind and reached the insight into the non-arising of all dharmas."
Neo-Advaita, also called the Satsang-movement [1] is a new religious movement, emphasizing the direct recognition of the non-existence of the "I" or "ego," without the need of preparatory practice. Its teachings are derived from, but not authorised by, the teachings of the 20th century sage Ramana Maharshi , [ web 1 ] as interpreted and ...
Dzogchen contemplation or meditation (Tibetan: gompa) relies on having the proper Dzogchen view, which, according to Tibetan Dzogchen teacher Namkhai Norbu, is not an intellectual view, but a "direct, non-dual, non-conceptual knowledge" of fundamentally pure absolute nature which has become veiled by dualistic conditioning. [1]
The moon reflected in water is a popular simile for enlightenment used by Dōgen in the Genjōkōan. [1]Original enlightenment or innate awakening (Chinese: 本覺; pinyin: běnjué; Japanese pronunciation: hongaku; Korean pronunciation: bongak) is an East Asian Buddhist doctrine often translated as "inherent", "innate", "intrinsic" or "original" awakeness.
Shuddadvaita (Sanskrit: śuddhādvaita "pure non-dualism") is the "purely non-dual" philosophy propounded by the Hindu philosopher Vallabha (1479-1531 CE), the founder of Puṣṭimārga ("The path of grace"), a Vaishnava tradition focused on the worship of the deity Krishna. Vallabhacharya's pure form philosophy is different from Advaita
It has passed beyond [the designations:] "It exists" and "It does not exist." It is the cessation of existence and non-existence. It is nondual. It is the vajra-yoga that is non-differentiated from emptiness and compassion. It is the supreme bliss. It has transcended the reality of atoms.
As such, the One Mind is the non-dual source of all phenomena, the source of both samsara and nirvana, and it contains both purity and ignorance and defilement. [ 15 ] The one mind (一心) theory is drawn from the influential treatise The Mahayana Awakening of Faith (大乘起信論; pinyin : Dàshéng Qǐxìn Lùn ) and is discussed in Wonhyo ...