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Nondualism includes a number of philosophical and spiritual traditions that emphasize the absence of fundamental duality or separation in existence. [1] This viewpoint questions the boundaries conventionally imposed between self and other, mind and body, observer and observed, [2] and other dichotomies that shape our perception of reality.
Ātman is a central concept in the various schools of Indian philosophy, which have different views on the relation between Atman, individual Self , supreme Self (Paramātmā) and, the Ultimate Reality , stating that they are: completely identical (Advaita, Non-Dualist), [2] [3] completely different (Dvaita, Dualist), or simultaneously non ...
Advaita Bodha Deepika, Lamp of Non-Dual Knowledge, is an Advaita Vedanta text written by Sri Karapatra Swami. Contents The ...
Dzogchen practice (gompa) relies on the Dzogchen view which is a "direct, non-dual, non-conceptual knowledge" of the pure nature. [50] This is achieved through one's relationship with a guru or lama who introduces one to our own primordial state and provides instruction on how to practice. This "direct introduction" and transmission from a ...
All other entities being unreal, the non—dual Turiya alone is known as effulgent and all—pervading. 11 Visva and Taijasa are conditioned by cause and effect. Prajna is conditioned by cause alone. Neither cause nor effect exists in Turiya. 12 Prajna does not know anything of self or non—self, of truth or untruth.
[note 7] In the Kaccānagottasutta (SN 12.15, parallel at SA 301), the Buddha states that "this world mostly relies on the dual notions of existence and non-existence" and then explains the right view as follows: [58] But when you truly see the origin of the world with right understanding, you won't have the notion of non-existence regarding ...
As such, the One Mind is the non-dual source of all phenomena, the source of both samsara and nirvana, and it contains both purity and ignorance and defilement. [ 15 ] The one mind (一心) theory is drawn from the influential treatise The Mahayana Awakening of Faith (大乘起信論; pinyin : Dàshéng Qǐxìn Lùn ) and is discussed in Wonhyo ...
As Siderits writes "to the extent that we are thinking of it at all - even if only as the non-dual flow of impressions-only - we are still conceptualizing it." Pariniṣpanna-svabhāva (literally, "fully accomplished", "perfected", "consummated"): This is the true nature of things, the experience of Suchness or Thatness ( Tathātā ) discovered ...