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The Book of Azariah is a set of lessons based on the Gospels of Sundays Masses, attributed to Maria Valtorta's guardian angel. For instance, on May 26, 1946, the fifth Sunday after Easter, the Mass’ proper Gospel was John 16:23-30 [1] and Azariah's comments, in part, are quoted as follows: Generosity ought to be responded to with generosity.
The Prayer of Azariah and Song of the Three Holy Children, abbreviated Pr Azar, [1] is a passage which appears after Daniel 3:23 in some translations of the Bible, including the ancient Greek Septuagint translation. The passage is accepted by some Christian denominations as canonical. The passage includes three main components.
This approach adopts canonical Arabic versions of the Bible, including the Tawrat and the Injil, both to illuminate and to add exegetical depth to the reading of the Qur'an. Notable Muslim mufassirun (commentators) of the Bible and Qur'an who weaved biblical texts together with Qur'anic ones include Abu al-Hakam Abd al-Salam bin al-Isbili of al ...
Ninth century Islamic commentators who invoked significant sections of the Bible in their writings include Ibn Qutaybah (d. 889) and his translation of Genesis 1–3, and Al-Qasim al-Rassi (d. 860) who included a large portion of the Book of Matthew in his Refutation of Christians. [36]
Uzziah (/ ə ˈ z aɪ ə /; Hebrew: עֻזִּיָּהוּ ‘Uzzīyyāhū, meaning "my strength is Yah"; [1] Greek: Ὀζίας; Latin: Ozias), also known as Azariah (/ ˈ æ z ə ˈ r aɪ ə /; Hebrew: עֲזַרְיָה ‘Azaryā; Greek: Αζαρίας; Latin: Azarias), was the tenth king of the ancient Kingdom of Judah, and one of Amaziah's sons.
The Bible records that a period of peace followed the carrying out of these reforms (verse 19). Azariah is described as being the "son of Oded" (verse 1), but the Masoretic Text omits Azariah's name in verse 8, suggesting that the prophecy is from Oded himself.
Azariah (Hebrew: עֲזַרְיָה ‘Ǎzaryāh, "Yah has helped") is the name of several people in the Hebrew Bible and Jewish history, including: Abednego , the new name given to Azariah who is the companion of Daniel, Hananiah, and Mishael in the Book of Daniel ( Daniel 1:6–7 )
Its name is symbolic, though there is a theory that it was named after Azariah of Judah. The symbolic meaning is an acronym from the Hebrew religious sentence 'עולי זאכו ראו ישועת ה (Oleh zakho ra'u yeshuat HaShem, lit. "Immigrants of Zakho (village in Kurdistan) saw the salvation of the Lord"). [2]