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The Book of Azariah is a set of lessons based on the Gospels of Sundays Masses, attributed to Maria Valtorta's guardian angel. For instance, on May 26, 1946, the fifth Sunday after Easter, the Mass’ proper Gospel was John 16:23-30 [1] and Azariah's comments, in part, are quoted as follows: Generosity ought to be responded to with generosity.
The Prayer of Azariah and Song of the Three Holy Children, abbreviated Pr Azar, [1] is a passage which appears after Daniel 3:23 in some translations of the Bible, including the ancient Greek Septuagint translation. The passage is accepted by some Christian denominations as canonical. The passage includes three main components.
This approach adopts canonical Arabic versions of the Bible, including the Tawrat and the Injil, both to illuminate and to add exegetical depth to the reading of the Qur'an. Notable Muslim mufassirun (commentators) of the Bible and Qur'an who weaved biblical texts together with Qur'anic ones include Abu al-Hakam Abd al-Salam bin al-Isbili of al ...
Ninth century Islamic commentators who invoked significant sections of the Bible in their writings include Ibn Qutaybah (d. 889) and his translation of Genesis 1–3, and Al-Qasim al-Rassi (d. 860) who included a large portion of the Book of Matthew in his Refutation of Christians. [36]
Uzziah (/ ə ˈ z aɪ ə /; Hebrew: עֻזִּיָּהוּ ‘Uzzīyyāhū, meaning "my strength is Yah"; [1] Greek: Ὀζίας; Latin: Ozias), also known as Azariah (/ ˈ æ z ə ˈ r aɪ ə /; Hebrew: עֲזַרְיָה ‘Azaryā; Greek: Αζαρίας; Latin: Azarias), was the tenth king of the ancient Kingdom of Judah, and one of Amaziah's sons.
The Bible records that a period of peace followed the carrying out of these reforms (verse 19). Azariah is described as being the "son of Oded" (verse 1), but the Masoretic Text omits Azariah's name in verse 8, suggesting that the prophecy is from Oded himself.
Shahab Ahmed, author of a book on the satanic verses in early Islam, observed that in the era of early tafsirs and sīrah/maghazi literature, the satanic verses incident was near universally accepted by the early Muslim community and illustrative of a concept of prophethood involving an ongoing struggle. Later, it was rejected when the logic of ...
Although his name appears in the list of the Zadokite family (1 Chr. 5:30–40, 6:4-15 in other translations) there is no direct evidence in the Bible that he was a High Priest. According to the Book of Chronicles, Azariah was believed to have been a priest who served at King Solomon's Temple. [2]