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The Summa Theologiae or Summa Theologica (transl. 'Summary of Theology'), often referred to simply as the Summa, is the best-known work of Thomas Aquinas (1225–1274), a scholastic theologian and Doctor of the Church.
The simple list in the Summa theologica is not written to be clear (to a 21st-century reader) and complete, and should be considered a sketch or summary of the idea, suitable for presentation in a lecture or a quick browse.
Thomas Aquinas discussed merit extensively in his early Commentary on the Sentences and in his mature Summa Theologica. In both texts, Aquinas views human life as a "journey" which starts with the conversion from sin to grace and ends in the beatific vision, a process marked by the good actions which make the soul closer to God and hold the ...
Thomas Aquinas holds that the existence of God can be demonstrated by reason, [38] a view that is taught by the Catholic Church. [39] The quinque viae (Latin: five ways) found in the Summa Theologica (I, Q.2, art.3) are five possible ways of demonstrating the existence of God, [40] which today are categorized as: 1.
Summa theologica, Pars secunda, prima pars. (copy by Peter Schöffer, 1471) The Treatise on Law (as part of the Summa Theologica) is divided into Articles (or broad topics) and Questions (or specific topics). The Questions each argue for a single thesis and defend it against objections.
Thomas Aquinas, in the Summa Theologica, uses a formulation of Occam's razor to construct an objection to the idea that God exists, which he refutes directly with a counterargument: [65] Further, it is superfluous to suppose that what can be accounted for by a few principles has been produced by many.
Thomas Aquinas OP (/ ə ˈ k w aɪ n ə s / ⓘ ə-KWY-nəs; Italian: Tommaso d'Aquino, lit. 'Thomas of Aquino'; c. 1225 – 7 March 1274) was an Italian [6] Dominican friar and priest, the foremost Scholastic thinker, [7] as well as one of the most influential philosophers and theologians in the Western tradition. [8]
Aquinas also states, in the Summa Theologica: "a sacrament is nothing else than a sanctification conferred on man with some outward sign. Wherefore, since by receiving orders a consecration is conferred on man by visible signs, it is clear that Order is a sacrament."