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Aliping namamahay (translated as "Servant who is housed") refers to alipin that had their own houses, which was usually built on the property of their masters. They were also known as tuhay , mamahay , or tumaranpoc (Spanish spelling: tumaranpoque ) in Visayan, literally means "house dweller" or "villager."
The aliping namamahay who owned their own houses and served their masters by paying tribute or working on their fields were the commoners and serfs, while the aliping sa gigilid who lived in their masters' houses were the servants and slaves.
During which, the word was also introduced to the Tagalogs, who incorrectly used the term to refer to freed uripon (more correctly the matitimawa or tinimawa in Visayan) and commoners in general (tuhay or mamahay in Visayan). Eventually, the meaning of timawa in modern Visayan languages was reduced to an adjective for "impoverished".
In Visayas, the Visayans utilized a three-class social structure consisting of the oripun (commoners, serfs, and slaves), the timawa (warrior nobility), and at the top, the tumao (nobility). The tumao consisted of blood relatives of the datu (community leader) untainted by slavery, servitude, or witchcraft. [ 2 ]
Alipin (slaves), [9] which could further be subcategorized as aliping namamahay or aliping sa gigilid. The term datu or lakan, or apo refers to the chief, but the noble class to which the datu belonged to was known as the maginoo class. Any male member of the maginoo class can become a datu by personal achievement. [54]: "125"
Among the Tagalogs there were two kinds: the aliping-namamahay, and the aliping-saguiguilir. The aliping-namamahay lived in his own house, served his master in harvesting half of his crop, according to the agreement previously had and was bound to row for his master when the latter made a trip by water. He could dispose of his property and ...
During the "New Society Movement" (Kilusang Bagong Lipunan) era in the Philippines, President Ferdinand Marcos used the word maharlika to promote an authoritarian view of Filipino nationalism under martial law, claiming that it referred to the ancient Filipino nobility and included the kings and princes of ancient Philippine society. Marcos was ...
A pre-colonial couple belonging to the datu or nobility as depicted in the Boxer Codex of the 16th century.. Datu is a title which denotes the rulers (variously described in historical accounts as chiefs, sovereign princes, and monarchs) of numerous Indigenous peoples throughout the Philippine archipelago. [1]