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Robert Farris Thompson was a professor at Yale University who conducted academic research in Africa and the United States and traced Hoodoo's (African American conjure) origins to Central Africa's Bantu-Kongo people in his book Flash of the Spirit: African & Afro-American Art & Philosophy.
Christian militias in the Central African Republic have also kidnapped, burnt and buried alive women accused of being 'witches' in public ceremonies. [35] Ngangas are spiritual healers in Central Africa and use divination to detect evil witches and perform rituals to remove witchcraft by making nkisi nkondi to hunt and punish sorcerers.
Art and oracle: African art and rituals of divination. New York: The Metropolitan Museum of Art. ISBN 978-0-87099-933-8. Archived from the original on 2013-05-10. Lugira, Aloysius Muzzanganda. African traditional religion. Infobase Publishing, 2009. Mbiti, John. African Religions and Philosophy (1969) African Writers Series, Heinemann ISBN 0 ...
Five sangomas in KwaZulu-Natal. Traditional healers of Southern Africa are practitioners of traditional African medicine in Southern Africa.They fulfil different social and political roles in the community like divination, healing physical, emotional, and spiritual illnesses, directing birth or death rituals, finding lost cattle, protecting warriors, counteracting witchcraft and narrating the ...
Malidoma Patrice Somé (1956–2021) was a writer and workshop leader, primarily in the field of spirituality. Born in a Dagara community in Dano, Burkina Faso, West Africa, he was raised by Jesuit priests from the age of four, pursued higher education in the West, and spent most of his adult life in the United States and Europe.
Ukuthwasa is a Southern African culture-bound syndrome [1] [2] associated with the calling and the initiation process to become a sangoma, a type of traditional healer. In the cultural context of traditional healers in Southern Africa, the journey of ukuthwasa (or intwaso) involves a spiritual process marked by rituals, teachings, and preparations.
[1] Cultures of Africa to the year circa C.E. 1991 were still performing and using divination, within the urban and rural environments. Diviners might also fulfill the role of herbalist. [2] Divination might be thought of as a social phenomenon, [3] and is thought of as central to the lives of people in societies of Africa (circa 2004 at least ...
It also covers spirits as well as deities found within the African religions—which is mostly derived from traditional African religions. Additionally, prominent mythic figures including heroes and legendary creatures may also be included in this list. [1] [2] [3